Only the human spirit can act with volition and consciously change itself; it is the only thing in all creation that is not entirely at the mercy of forces outside itself.
If we reconstructed human spirituality painstakingly, we would end up with a mangnificent tree whose branches go in so many directions, yet all trying to touch the heavens.
Aeschylus and Plato are remembered today long after the triumphs of Imperial Athens are gone. Dante outlived the ambitions of thirteenth century Florence. Goethe stands serenely above the politics of Germany, and I am certain that after the dust of centuries has passed over cities, we too will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit.
I am proud to be a Christian. I believe not only as a Christian, but as a scientist as well. A wireless device can deliver a message through the wilderness. In prayer the human spirit can send invisible waves to eternity, waves that achieve their goal in front of God.
It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.
I used to be like "Why are we doing a remake? What are remakes being done for?" But then, we do that all the time in the theater. Retelling stories is what we've done since we were sitting around campfires. It's a part of the human spirit. It doesn't have to be negative to creativity. It can be completely opposite.
When knowledge becomes formulated into a science, then it does take on a life of it's own, often alien to the human spirit that conceived it.
The human spirit is resilient and truth - no matter how long you abuse it and how long you try to crush it - will, as Dr. King would say, rise up again, and in the final analysis will prevail.
Art and the triumph of the human spirit - the two combined thrill me. It's the "Braveheart" moment, the stuff Joseph Campbell talks about, "the heroes journey," a beautiful documentary on a poignant topic, the fireman saving a kitten from a burning building. It's the combo of heroism and kindness against the odds or even good reason. It implies immortality because it is the domain of the soul. That evidence of the spirit of life is what makes me get out of bed in the morning.
Yet there is a dignity in the human spirit which can become most clearly visible in the moment of defeat and disaster.
In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man's well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man's knowledge and virtue.
It's never been true, not anywhere at any time, that the value of a soul, of a human spirit, is dependent on a number on a scale. We are unrepeatable beings of light and space and water who need these physical vehicles to get around. When we start defining ourselves by that which can be measured or weighed, something deep within us rebels. We don't want to EAT hot fudge sundaes as much as we want our lives to BE hot fudge sundaes. We want to come home to ourselves.
Immediate knowledge tells us only that God is, not what he is. But if God is not an empty Being beyond the stars, he must be present in the communion of human spirits, and, in his relation to these, he is the One Spirit who pervades reality and thought. Hence there can be no final separation between our immediate consciousness of him and our mediated knowledge of reality.
Poverty is mean and degrading to the human spirit, whereas a life of conscious simplicity can have both a beauty and a functional integrity that elevates the human spirit.
War is primarily not about victory or defeat but about death and the infliction of death. It represents the total failure of the human spirit.
In philosophical inquiry, the human spirit, imitating the movement of the stars, must follow a curve which brings it back to its point of departure. To conclude is to close a circle.
We are living through a remarkably privileged era when certain deep truths about the cosmos are still within reach of the human spirit of exploration.
Contrary to popular belief, conventional wisdom would have one believe that it is insane to resist this, the mightiest of empires… But what history really shows is that today`s empire is tomorrow`s ashes, that nothing lasts forever, and that to not resist is to acquiesce in your own oppression. The greatest form of sanity that anyone can exercise is to resist that force that is trying to repress, oppress, and fight down the human spirit.
Humble, honest, ignorance is one of the finest flowers of the human spirit
No one enjoys feeling weak, whether it is emotionally, spiritually or physically. There is something within the human spirit that wants to resist the thought of weakness. Many times this is nothing more than our human pride at work. Just as weakness carries a great potential for strength, pride carries an equally great potential for defeat.
His [Ben Okri's] work poses very serious questions for the twenty-first century. Among them: To what extent will we allow the indefinable dynamics of something called "destiny" to maintain grief and horror in the world? How hard are human beings willing to fight to achieve and sustain justice, equanimity, or joy? And should progress be called such when it devours what is best within the human spirit?
We surely stand at the threshold of a great adventure of the human spiritó a new synthesis of knowledge, a potential integration of art and science, a deeper grasp of human psychology, a deepening of the symbolic representations of our existence and feelings as given in religion and culture, the formation of an international order based on cooperation and nonviolent competition. It seems not too much to hope for these things.
Only that which points the human spirit beyond its own limitations into what is universally human gives the individual strength superior to his own. Only in suprahuman demands which can hardly be fulfilled do human beings and peoples feel their true and sacred measure.
No limit, no definition, may restrict the range or depth of the human spirit's passage into its own secrets or the world's.
When the Pleiades and the wind in the grass are no longer a part of the human spirit, a part of very flesh and bone, man becomes, as it were, a kind of cosmic outlaw, having neither the completeness nor integrity of the animal nor the birthright of a true humanity.
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