At least five times, with the Arian and the Albigensian, with the Humanist skeptic, after Voltaire and after Darwin, the Christian Faith has to all appearance, gone to the dogs? But, in each of these five cases, it was the dog that died.
I'm very much a humanist. I'm very much pro-choice. I'm very much politically correct.
Publishing has gone very middlebrow. It's turned its back on legacy of modernism and gone into a humanist mode. When people go through art school they are exposed to the history of the avant-garde, and there's a general understanding that what you're doing as an artist is to a large extent, not just regurgitating that history, but engaging with it. There's this denial of that in the mainstream publishing world.
I'm a humanist and an optimist.
I would want to conceive of philosophy as grounded in the very long humanist tradition that is the best of the West, which is open to the East and North and South.
Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality - it's just a different morality than the loud voices of the Christian morality.... I can't tell you how many films I've turned down because there was an absence of morality. And I don't mean that from any sort of Judeo-Christian-Muslim point of view. I'm not saying they're wrong and can't be made. But, fundamentally, I'm such a humanist that I can't bear to make films that make us feel humanity is more dark than it is light.
I believe indeed that to rescue the humanist tradition of the last decades is of the utmost importance, and that Victor Serge is one of the outstanding personalities representing the socialist aspect of humanism.
I'm not sure I really am a Humanist. I describe myself as a rigorous agnostic, which means that you cannot declare as a matter of material truth something that is in fact a matter of spiritual belief.
My father was a doctor. He was just a great guy, a gentle humanist, and an old-fashioned GP. He'd get up at three in the morning to see patients in different areas if they needed him.
Humanism is an approach to life which encourages ethical and fulfilling living on the basis of reason and humanity, and rejects superstition and religion. The most immediate impact of living as a Humanist is that we believe this life is all there is - so what we do and the choices we make really count.
Three key humanist virtues are courage, cognition, and caring - not dependence, ignorance, or insensitivity to the needs of others.
The trouble with being a secular humanist is that we don't have a congregation. We don't meet so it's a very flimsy tribe, but there's a wonderful quotation from Nietzsche. Nietzsche said, Only a person of deep faith can afford the luxury of skepticism. Something perfectly is going on. I do not doubt it, but the explanations I hear do not satisfy me.
I hope for an America where neither fundamentalist nor humanist will be a dirty word, but a fair description of the different ways in which people of good will look at life and into their own souls.
I always thought that "humanist" was a good word long before I understood that anyone thought it was a bad word.
Atheism comes into rather a bad press and I suppose I'd rather describe myself as a humanist... I don't believe in God. I don't believe there is a God.
We are a nation of 20 million bathrooms, with a humanist in every tub.
The power of these recommendations is that they come from leaders representing a broad spectrum of religious conviction. At the table were people with Christian, Jewish, Muslim, Hindu, Native American and humanist perspectives, as well as individuals from advocacy groups ranging from the American Civil Liberties Union to the American Center for Law and Justice.
Griefs upon griefs! Disappointments upon disappointments. What then? This is a gay, merry world notwithstanding.
Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i.e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
The removal of religion as history from our schoolbooks betrays the intellectual dishonesty of secular humanist educators and reveals their blind hostility to Christianity.
As one who knows many things, the humanist loves the world precisely because of its manifold nature and the opposing forces in itdo not frighten him. Nothing is further from him than the desire to resolve such conflictsand this is precisely the mark of the humanist spirit: not to evaluate contrasts as hostility but to seek human unity, that superior unity, for all that appears irreconcilable.
I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson - the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt.
The gospel shows a God far more holy than the legalist can bear, yet far more merciful than a humanist can conceive
Science itself is a humanist in the sense that it doesn't discriminate between human beings, but it is also morally neutral. It is no better or worse than the ethos with and for which it is used.
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