Christian morality, laws rooted in the secular humanist belief that all consensual sexual acts are morally equal. That belief is anti-biblical and amoral; to codify it into law is to codify a lie.
From the failure of the humanist tradition to participate fully or to act decisively, civilizations may perhaps crumble or perish at the hands of barbarians. But unless the humanist tradition itself in some form survives, there can really be no civilization at all.
There's not a big range in the political poetry of the last year, or not a political range. On the one hand, no poet that I know of who writes in English in the United States is anything but a humanist. So all poets, including myself, seem to be under that umbrella. We just don't have Rush Limbaugh poets, Ann Coulter poets.
I never use the words HUMANIST or HUMANITARIAN, as it seems to me that to be human is to be capable of the most heinous crimes in nature.
I don't consider myself as a feminist but more a humanist.
I see that not everyone in the West has understood that the Soviet Union has disappeared from the political map of the world and that a new country has emerged with new humanist and ideological principles at the foundation of its existence.
Ramadan is, in its essence, a month of humanist spirituality.
If you're living with a scientist, you see the world differently than you do with a humanist. It's in some ways very subtle, the differences in perceiving reality.
For the Humanist, . . . head and heart . . . must function together. . . . The constitution of the Phillips Exeter Academy reads: 'Though goodness without knowledge . . . is weak and feeble, yet knowledge without goodness is dangerous. . . . Both united form the noblest character and lay the surest foundation of usefulness to mankind.'
In spite of all the yearnings of men, no one can produce a single fact or reason to support the belief in God and in personal immortality.
Intellect, without heart, is infinitely cruel. . . .
Laws and institutions must go hand in hand with the progress of the human mind. . . . We might as well require a man to wear the coat which fitted him when a boy as civilized society to remain forever under the regimen of their barbarous ancestors.
The term that best describes me now is 'secular humanist.'
Families of privilege and money would have harps in their parlors, and their cultured daughters would learn to play. It's got such a strange history. But that wasn't the context that I learned it in, so the inherent friction between that history and the more humanist folk-y history wasn't in my conscience at all.
What we need to do is to humanize the scientist and simonize the humanist.
What I say should always be prefaced with this: I'm not really politically articulate. I just try to be like Thomas Paine: what is common sense? So when I say these things to you, I am speaking from a humanist point of view. I just look around and see what's wrong.
I'm not a feminist, I'm a humanist.
Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
Man is the measure of all things.
With the development of industrial capitalism, a new and unanticipated system of injustice, it is libertarian socialism that has preserved and extended the radical humanist message of the Enlightenment and the classical liberal ideals that were perverted into an ideology to sustain the emerging social order.
It is imperative for many branches of fundamentalist christianity to constantly feel conspired against...so they cite humanist manifestos and theosophical societies and concoct these vast and dark organizations that exist nowhere but in the minds of those who conceive these theories.
Do you say that religion is still needed? Then I answer that Work, Study, Health and Love constitute religion. . . . Most formal religions have pronounced the love of man for woman and woman for man an evil thing. . . . They have said that sickness was sent from God. . . . Now we deny it all, and again proclaim that these will bring you all the good there is: Health, Work, Study - Love!
[John Calvin's] Humanist training makes him an excellent writer. What is more, he is as relevant today as he was 500 years ago.
The friends I have, and the people whom I admire, are people who have an understanding of the conditions under which we live, and have a humanist sense of the world. If that's lacking in my understanding of a person's negotiation of the world, I can't be close with that person.
Incidentally, I am honorary president of the American Humanist Association, having succeeded the great science fiction writer and biochemist Dr. Isaac Asimov. John Updike, who is religious, says I talk more about God than any seminarian. Socialism is, in fact, a form of Christianity, people wishing to imitate Christ.
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