My varnashram dharma teaches me that there must be some significance in the fact of my being born in India instead of in Europe.
It is my unshakable belief that India's destiny is to deliver the message of nonviolence to mankind.
I am wedded to India because I owe my all to her.
My interest in India's freedom will cease if she adopts violent means, for their fruit will not be freedom but slavery in disguise.
Disorder and violence are, in fact, things that might check the pace of India's progress.
I must declare that it is better for India do discard violence altogether even for defending her borders.
Indian nationalism is not exclusive, nor aggressive, nor destructive.
A free India will throw all her weight in favour of world disarmament and should herself be prepared to give a lead in this.
God forbid that India should ever become a military nation, which would be a menace to the peace of the world, and yet if things went on as they were doing, what hope was there for India and, therefore, for the world?
The cottage industry of India had to perish in order that Lancashire might flourish.
The British Government in India constitutes a struggle between modern civilization, which is the Kingdom of Satan, and the ancient civilization, which is the Kingdom of God.
The unparalleled extravagance of English rule has demented the rajas and the maharajas who, unmindful of consequences, ape it and grind their subjects to dust.
Nonviolent non-co-operators can only succeed when they have succeeded in attaining control over the hooligans of India.
Nowhere in the world would you find such skeletons of cows and bullocks as you do in our cow-worshipping India.
Khaddar has the greatest organizing power in it because it has itself to be organized and because it affects all India.
Khadi to me is the symbol of unity of Indian humanity, of its economic freedom and equality and, therefore, ultimately, in the poetic expression of Jawaharlal Nehru, 'the livery of India's freedom'.
Nothing depends upon the death of an individual, be he ever so great, but much depends upon the freedom of India.
The whole of India was the home of every Indian who considered himself as one and behaved as such, no matter to what faith he belonged.
The states can make the finest contribution to the building of India's future independence if they set the right example in their own territories.
It is the absolute right of India to misgovern herself.
The path of violence has not yielded anything. Shed guns and adopt the path of peace, unity, goodwill and brotherhood.
Let us remember that we are all Indians eating Indian grain and salt, and living on the dumb Indian masses.
We want to change the identity of Delhi from Generator Capital to Power Generation Capital.
The West has yet to discover anything so hygienic as the Indian toothstick.
If there was any teacher in the world who insisted upon the inexorable law of cause and effect, it was Gautam, and yet my friends, the Buddhists outside India, would, if they could, avoid the effects of their own acts.
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