Individuality Quotes - Page 38

• The Communists, following Hegel, speak of humanity and its future as of some monolithic individuality. I was attacking this illusion.

  Simone de Beauvoir

  Humanity, Speak, Hegel

  "Force of Circumstances". Book by Simone de Beauvoir, p. 73, 1963.

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• Never enter relationships. Otherwise, suffer the pains that come with it. Enjoy your individuality while you can.

  Arnold Arre

  Pain, Suffering, Enjoy

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• What becomes decisive to a Justice's functioning on the Court in the large area within which his individuality moves is his general attitude toward law, the habits of the mind that he has formed or is capable of unforming, his capacity for detachment, his temperament or training for putting his passion behind his judgment instead of in front of it. The attitudes and qualities which I am groping to characterize are ingredients of what compendiously might be called dominating humility.

  Felix Frankfurter

  Attitude, Moving, Passion

  Felix Frankfurter, Philip B. Kurland (1970). “Felix Frankfurter on the Supreme Court: extrajudicial essays on the Court and the Constitution”, Belknap Press

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• The thing is not to follow a pattern. Follow your own pattern of feeling and thought. The thing is to accept your own life and not try to live someone else's life. Look, the thumbprint is not like any other, and the thumbprint is what you must go by.

  Katherine Anne Porter

  Feelings, Trying, Looks

  Katherine Anne Porter, Joan Givner (1987). “Katherine Anne Porter: Conversations”, p.86, Univ. Press of Mississippi

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• The most insistent and formidable concern of agriculture, wherever it is taken seriously, is the distinct individuality of every farm, every field on every farm, every farm family, and every creature on every farm.

  Wendell Berry

  Taken, Agriculture, Fields

  Wendell Berry (2006). “The Way of Ignorance: And Other Essays”, p.45, Counterpoint Press

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• Reason cannot desire for man any condition other than that in which not only every individual enjoys the most absolute, unbounded freedom to develop himself out of himself, in true individuality, but in which physical nature, as well, need receive no other shaping by human hands than that which is given to her voluntarily by each individual, according to the measure of his wants and his inclinations, restricted only by the limits of his energy and his rights.

  Wilhelm von Humboldt

  Men, Rights, Hands

  "The Limits of State Action". Book by David Sidorsky. Chapter 2, 1792.

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• In modern times we are often encouraged to protect our ego-force and individuality by securing a private world in which to develop our unique artistic voice. Many artists find themselves solo-paddling along a private and unchallenging river... Could rivalry be a productive system?

  Sara Genn

  Artist, Unique, Voice

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• If a painting of a tree was only the exact representation of the original, so that it looked just like the tree, there would be no reason for making it; we might as well look at the tree itself. But the painting, if it is of the right sort, gives something that neither a photograph nor a view of the tree conveys. It emphasizes something of character, quality, individuality. We are not lost in looking at thorns and defects; we catch a vision of the grandeur and beauty of a king of the forest.

  Calvin Coolidge

  Kings, Character, Views

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• Society is to the individual what the sun and showers are to the seed. It develops him, expands him, unfolds him, calls him out of himself. Other men are his opportunity. Each one is a match which ignites some new tinder in him unignitible by any previous match. Without these the sparks of individuality would sleep in him forever.

  Orison Swett Marden

  Sleep, Opportunity, Men

  Orison Swett Marden (1897). “Rising in the World: Or, Architects of Fate; a Book Designed to Inspire Youth to Character Building, Self-culture and Noble Achievement”

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• Our "society" is not a community, but merely a collection of isolated family units. Desperately insecure, fearing his woman will leave him if she's exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids. Isolation, further, enables him to try to maintain his pretense of being an individual by being a "rugged individualist", a loner, equating non-co-operation and solitariness with individuality.

  Valerie Solanas

  Couple, Moving, Kids

  "SCUM Manifesto". P. 7, 1967.

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• A true community consists of individuals - not mere species members, not couples - respecting each others individuality and privacy while at the same time interacting with each other mentally and emotionally - free spirits in free relation to each other - and co-operating with each other to achieve common ends. Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; noone says the individual.

  Valerie Solanas

  Couple, Hippie, Community

  "SCUM Manifesto". P. 7, 1967.

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• The male dares to be different to the degree that he accepts his passivity and his desire to be female, his fagginess. The farthest out male is the dragqueen, but he, although different from most men, is exactly like all other dragqueens; like the functionalist, he has an identity - a female; he tries to define all his troubles away - but still no individuality. Not completely convinced that he's a woman, highly insecure about being sufficiently female, he conforms compulsively to the man-made feminine stereotype, ending up as nothing but a bundle of stilted mannerisms.

  Valerie Solanas

  Insecure, Men, Desire

  Valerie Solanas (1971). “SCUM manifesto”

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• There is a geographical element in all belief-saying what seem profound truths in India have a way of seeming enormous platitudes in England, and vice versa . Perhaps the fundamental difference is that beneath a tropical sun individuality seems less distinct and the loss of it less important.

  George Orwell

  Loss, Differences, Profound

  George Orwell, Peter Hobley Davison, Ian Angus, Sheila Davison (1999). “A kind of compulsion, 1903-1936”, Martin Secker & Warburg Ltd

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• Trust him with none of thy individualities who is, or pretends to be, two things at once.

  Johann Kaspar Lavater

  Two, Hypocrisy, Two Things

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• In science men have learned consciously to subordinate themselves to a common purpose without losing the individuality of their achievements. Each one knows that his work depends on that of his predecessors and colleagues, and that it can only reach its fruition through the work of his successors. In science men collaborate not because they are forced to by superior authority or because they blindly follow some chosen leader, but because they realize that only in this willing collaboration can each man find his goal.

  John Desmond Bernal

  Men, Common Purpose, Goal

  "The Social Function of Science". Book by John Desmond Bernal, 1939.

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• The habit of seen the public rule, is gradually accustoming the American mind to an interference with private rights that is slowly undermining the individuality of the national character. There is getting to be so much public right, that private right is overshadowed and lost. A danger exists that the ends of liberty will be forgotten altogether in the means.

  James F. Cooper

  Character, Mean, Rights

  "The American Democrat: Or, Hints on the Social and Civic Relations of the United States of America". Book by James Fenimore Cooper, 1838.

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• True technique will know how to maintain the illusion of liberty, choice, and individuality; but these will have been carefully calculated so that they will be integrated into the mathematical reality merely as appearances!

  Jacques Ellul

  Reality, Choices, Liberty

  "The Technological Society". Book by Jacques Ellul, translated by John Wilkinson, p. 139, 1964.

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• Socialism, whether it's the 'soft tyranny' of the EuroAmerican management state or the murderously repressive forms taken by Hitler, Stalin, Mao, or Pol Pot, is all about disindividuation, a steady, relentless erasure of the individual differences among us, everything that makes us who we are. 'Everybody in, nobody out!' is the marching mantra of militant collectivized medicine, but it accurately describes all other aspects of collectivism as well. No alternatives allowed, no choices, no individualism, no individuality, and ultimately, no individuation.

  L. Neil Smith

  Taken, Individual Differences, Medicine

  "Back to the Trees!". The Libertarian Enterprise, www.ncc-1776.org. April 11, 2010.

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• This kind of internal "telepathic" intercourse, which was to serve me in all my wanderings, was at first difficult, innefective, and painful. But in time I came to be able to live through the experiences of my host with vividness and accuracy, while yet preserving my own individuality, my own critical intelligence, my own desires and fears. Only when the other had come to realize my presence within him could he, by a special act of volition, keep particular thoughts secret from me.

  Olaf Stapledon

  Secret, Special, Desire

  Olaf Stapledon (2017). “Star Maker”, p.26, Sheba Blake Publishing

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• When you are 'bad' in the art world they are very very scared! They want to control you... and they can't! Individuality and uniqueness are threats to the status quo. It is an artist's job to be an 'outlaw.

  Laurence Gartel

  Art, Jobs, World

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• Happiness can come in a single moment. And in a single moment it can go again. But a single moment does not create it. Happiness is created through countless choices made and then made again throughout a lifetime. You are its host as well as its guest. You give it form, shape, individuality, texture, tone. And what it allows you to give can change your world. Happiness can be stillness. But it isn't still. It wraps, enchants, heals, consoles, soothes, delights, calms, inspires and connects. It is on your face and in your body. It is in your life and being.

  Stephanie Dowrick

  Single Mom, Choices Made, Giving

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• It is time to celebrate the New Black Americans - those who have sealed the Deal, who aren't beholden to liberal indulgence any more than they are to the disdain of the hard Right. It is time to praise blacks who are merely undeniable in their individuality and exemplary in their levels of achievement .

  John Ridley

  Achievement, Black, Levels

  "Fear of a Hip-Hop Planet: America's New Dilemma". Book by D. Marvin Jones, 2013.

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• Respect is not fear and awe; it...[is]the ability to see a person as he is, to be aware of his unique individuality. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.

  Erich Fromm

  Respect, Unique, Purpose

  Erich Fromm (2000). “The Art of Loving: The Centennial Edition”, p.26, A&C Black

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• The complete and definitive work of art is created beyond one's individuality... ...The universal transcends such a level. Mere spontaneity has never created a work of art which possesses a lasting cultural value. The method leading to universal form is based upon calculations of measure and number.

  Theo van Doesburg

  Art, Numbers, Levels

  "Elementarism". De Stijl - Van Doesburg Issue, p. 17 - 19, January 1932.

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• Generally speaking, an Indian university must regard itself as one of the living organs of national reconstruction. It must discover the best means of blending together both the spiritual and the material aspects of life. It must equip its alumni irrespective of caste, creed or sex, with individual fitness, not for its own sake, not for merely adorning varied occupations and professions, but in order to teach them how to merge their individuality in the common cause of advancing the progress and prosperity of their motherland and upholding the highest traditions of human civilisation.

  Syama Prasad Mukherjee

  Spiritual, Sex, Mean

  Speech delivered at Nagpur University Convocation on 5th December 1936, "Educational Speeches" by Dr. Shyamaprasad Mookerjee, A.Mukherjee & Co. (Private) Ltd., 2 College Square, Kolkata 700 012, 1959.

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