Protest and anger practically always derives from hope, and the shouting out against injustice is always in the hope of those injustices being somewhat corrected and a little more justice established.
If we do anything to further the kingdom of God, we may expect to find what Christ found on that road abuse, indifference, injustice, misunderstanding, trouble of some kind. Take it. Why not? To that you were called.
I came to the conclusion that war was an unacceptable way of solving whatever problems there were in the world--that there would be problems of tyranny, of injustice, of nations crossing frontiers and that injustice and tyranny should not be tolerated and should be fought and resisted, but the one thing that must not be used to solve that problem is war. Because war is inevitably the indiscriminate killing of large numbers of people. And that fact overwhelms whatever moral cause is somewhere buried in the history of that war.
Really living like Christ will not mean reward, social recognition, and an assured income, but difficulties, discrimination, solitude, anxiety. Here, too, the basic experience of the cross applies: the wider we open our hearts to others, the more audibly we intervene against the injustice that rules over us, the more difficult our lives in the rich unjust society will become.
It is an understatement to say that in this society injustices abound: in truth, it is itself the quintessence of injustice.
I think it does work. The fact that the law is there and injustices can be rectified, I think has a lot to do with the fact that the people in this country aren't as frustrated as they are in some of these places in Eastern Europe and don't resort to violent revolution.
Can they do both? That's a huge balance, I think, with kids- trying to find the right- it's everything, you know, it's social life, it's academics, it's sports.
When community action was put into federal law in the early sixties as part of the effort to combat poverty and social injustice, I supported it intellectually.
The fact that he didn't get credit for a while is more the story of social injustice. But his own spirit wasn't driven by that, and wasn't dependent upon that. He just wished he had the cash to go to medical school.
There are writers who say they have no social responsibility except to write a good book, but that doesn't satisfy me.
A personal injustice is stronger motivation than any instinct for philanthropy.
First of all, I am not an expert on matters on different economic systems, but in my normal social intercourse with my friends we discussed matters like that.
The Social Security trust fund is in pretty good shape today and we should not embark upon risky, dangerous schemes which will, in fact, undermine Social Security, such as privatization.
I think we'll build a consensus for action on Social Security reform which will reduce that long-term unfunded obligation and put the system on a sustainable basis.
Writers seem to me to be people who need to retire from social life and do a lot of thinking about what's happened - almost to calm themselves.
I've always been an escapist, I guess, and I spend so much time on the internet absorbing ideas and processing the horrors of the world that when I'm actually going to read for pleasure, it's always something ridiculous about a dragon. I'm so saturated with the injustice and torment of the real world that it's really hard for me to get myself to read anything that's even set in our universe, because I'm exhausted by our universe.
To do injustice is more disgraceful than to suffer it.
I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Although black and white Americans live, work, and learn together now, there is still injustice in America.
I was in jail four and a half years. When I came out, I continued the same struggle against injustice, but instead of using weapons, I began to use art and cinema.
Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.
The world is an enormous injustice.
And I've never taken up a sport just because it was a social fad.
To be in the EU, it means to have same rules of... for economy, for social life, to be together in the majority of European countries.
Only after awhile. After it came out and people began to engage in discussions about the social reflections of the film that I realized it had an importance I hadn't thought of.
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