When there is an income tax, the just man will pay more and the unjust less on the same amount of income.
I believe in pride of race and lineage and self: in pride of self so deep as to scorn injustice to other selves.
If one does not like the crime, cruelty, injustice and violence of this society, he CAN do something about it.
So many of the models of courage we've had, ones that are still taught to boys and girls, are about going out to slay the dragon, to kill. It's a courage that's born out of fear, anger, and hate. But there's this other kind of courage. It's the courage to risk your life, not in war, not in battle, not out of fear ... but out of love and a sense of injustice that has to be challenged. It takes far more courage to challenge unjust authority without violence than it takes to kill all the monsters in all the stories told to children about the meaning of bravery.
Law is an imperfect profession in which success can rarely be achieved without some sacrifice of principle. Thus all practicing lawyers -- and most others in the profession -- will necessarily be imperfect, especially in the eyes of young idealists. There is no perfect justice, just as there is no absolute in ethics. But there is perfect injustice, and we know it when we see it.
Dreams have consequences. There is no turning back. A revolution is not a painless march to the gates of freedom and justice. It is a struggle between rage and hope, between the temptation to destroy and the desire to build. Its temperament is desperate. It is a tormented response to the past, to all that has happened, the recalled and unrecalled injustices - for the memory of a revolution reaches much further back than the memory of its protagonists.
I remember a Buddhist teachers reflections on the Holocaust...What terrible karma those Jews mustve had... This kind of fundamentalism, which blames the victims and rationalizes their horrific fate, is something no longer to be tolerated quietly. It is time for... modern Buddhism to outgrow it by accepting social responsibility and finding ways to address such injustices.
So you would rather suffer an injustice than do an injustice?
The injustice of defeat lies in the fact that its most innocent victims are made to look like heartless accomplices. It is impossible to see behind defeat, the sacrifices, the austere performance of duty, the self-discipline and the vigilance that are there - those things the god of battle does not take account of.
I'm sure it's very obvious . . . how upset I am with incompetence and the lack of common sense in life. If I can sum up the reason . . . it's that these characteristics are not benign. They are responsible for much, if not most, of the great problems, misery, and injustice in the world.
It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.
When struck on one cheek to turn the other, is really joining a conspiracy to secure the triumph of brutality. To agree not to resist evil is to become an accomplice of all injustice.
The communism of combined wealth and capital, the outgrown of overweening cupidity and selfishness which assiduously undermines the justice and integrity of free institutions, is not less dangerous than the communism of oppressed poverty and toil which, exasperated by injustice and discontent, attacks with wide disorder the citadel of misrule.
In the part of this universe that we know there is great injustice, and often the good suffer, and often the wicked prosper, and one hardly knows which of those is the more annoying.
But if in the pursuit of the means we should unfortunately stumble again on unfunded paper money or any similar species of fraud, we shall assuredly give a fatal stab to our national credit in its infancy. Paper money will invariably operate in the body of politics as spirit liquors on the human body. They prey on the vitals and ultimately destroy them. Paper money has had the effect in your state that it will ever have, to ruin commerce, oppress the honest, and open the door to every species of fraud and injustice.
Intemperance is naturally punished with diseases; rashness, with mischance; injustice; with violence of enemies; pride, with ruin; cowardice, with oppression; and rebellion, with slaughter.
Men's and nations' finest hour consist of those moments when extraordinary challenge is met by extraordinary response. Hence in those darkest hours, we must light our individual candles rather than vying with others to call attention to the enveloping darkness. Our indignation about injustice should lead to illumination, for if it does not, we are only adding to the despair-and the moment of gravest danger is when there is so little light that darkness seems normal!
He is also a victim of some injustice; he usually tries to be alone, in order to show his pain to others.
A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.
If it is nothingness that awaits us, let us make an injustice of it, let us fight against destiny, even without hope of victory.
We study the injustices of history for the same reason that we study genocide, and for the same reason that psychologists study the minds of murderers and rapists... to understand how those evil things came about.
There is not a single injustice in Northern Ireland that is worth the loss of a single British soldier or a single Irish citizen either.
The gifts that one receives for giving are so immeasurable that it is almost an injustice to accept them.
We are aware that it is said, that woman is virtually represented in Parliament, her interests being the same as those of man; but the many laws, which have been obliged to be passed to protect them from their nearest male relatives, are a sufficient answer...They are evidently the production of men legislating for their own most obvious interest...without the slightest reference to the injustice they were committing against women.
Every great example of punishment has in it some injustice, but the suffering individual is compensated by the public good.
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