What I've learned about being angry with people is that it generally hurts you more than it hurts them.
When Christ said: I was hungry and you fed me, he didn't mean only the hunger for bread and for food; he also meant the hunger to be loved. Jesus himself experienced this loneliness. He came amongst his own and his own received him not, and it hurt him then and it has kept on hurting him. The same hunger, the same loneliness, the same having no one to be accepted by and to be loved and wanted by. Every human being in that case resembles Christ in his loneliness; and that is the hardest part, that's real hunger.
He came amongst his own and his own received him not, and it hurt him then and it has kept on hurting him. The same hunger, the same loneliness, the same having no one to be accepted by and to be loved and wanted by.
I've seen a lot of patriots and they all died just like anybody else if it hurt bad enough and once they were dead their patriotism was only good for legends; it was bad for their prose and made them write bad poetry. If you are going to be a great patriot i.e. loyal to any existing order of government (not one who wishes to destroy the existing for something better) you want to be killed early if your life and works won't stink.
It's human nature to quit when it hurts. But it's that reflex that creates scarcity.
It hurts me to think that people in their rush for everything modern despise all their ancient traditions and ignore them in their lives.
It hurts when people put you down.
I love the church. And the church is flawed. I think it's important that the issues of justice become important to the church. A lot of these churches don't necessarily take on justice because it affects dollars that come in. We need to start and assess the areas that we're in and not be so obsessed with becoming this big, huge church where everybody's pointing at one leader! We all should be pointing at Jesus, and if that's true we got to get to a place where the people become important to us. It kills me! It hurts me! Jesus has set the example. It's very clear!
I used to Google my name to see what came up - it hurt.
People think they know me, but they don`t. Not really. Actually, I am one of the loneliest people on this earth. I cry sometimes, because it hurts. It does. To be honest, I guess you could say that it hurts to be me.
People think I am unemotional because my voice is flat and a bit boring. It is unfortunate but it is just the way it is. I've tried to change it but it doesn't seem to make a difference. The truth is, I have lots of emotions inside. I cried after the semi-final at Wimbledon [2012] because I was proud to reach the final and I knew how much it meant to the country. I cried after the [losing] final [to Federer], too, for different reasons. I felt I had let people down. I think people warmed to that. They could see how much it hurt.
The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opponents than from his fervent supporters. For his supporters will push him to disaster unless his opponents show him where the dangers are. So if he is wise he will often pray to be delivered from his friends, because they will ruin him. But though it hurts, he ought also to pray never to be left without opponents; for they keep him on the path of reason and good sense.
My girlfriends and I just started doing plyometrics. It's a killer - it hurts so much. But when you walk out of there, you're like, 'I can't believe I just did that and my body looks this good.
Who does it hurt? That's who the story is about.
His master’s pain was his pain. And it hurt him more for his master to be sick than for him to be sick himself. When the house started burning down, that type of Negro would fight harder to put the master’s house out than the master himself would. But then you had another Negro out in the field. The house Negro was in the minority. The masses—the field Negroes were the masses. They were in the majority. When the master got sick, they prayed that he’d die. If his house caught on fire, they'd pray for a wind to come along and fan the breeze.
My heart is turned to stone; I strike it, and it hurts my hand.
Every time we think about being happy again, it hurts to be alive. Because it seems an inordinate thing for us to wish for. And because we think that day will never come for us. And that's why the only thing we can do for now... ...is just try to get through each night.
It hurts! It throbs with pain, the like of which I never felt the half! Mortal flesh would scream again . . . yet demon spirit bids to laugh
Trying to grow up is hurting. You make mistakes. You try to learn from them, and when you don't, it hurts even more.
I got a voodoo doll every time I pen a verse: Not only do they say they feel it, but they say it hurts.
It hurts me when I see a priest or a nun with the latest model car, you can't do this. A car is necessary to do a lot of work, but please, choose a more humble one. If you like the fancy one, just think about how many children are dying of hunger in the world.
If it hurts me, it must hurt the other ones twice as much.
Victory is freedom of mind and body.' I believe that is true. I would go further and say that victory is freedom of mind from body. Separation from the thing that imprisons us. Flight. Perhaps freedom from life itself. That is victory. Life is brutal. It is like this whip and these ropes. It hurts. It scars. But we must take it.
I think that if we just listen to ourselves we know what it is we have to do . . . . And I have come o think that however much it hurts, however hard it is, we have to listen. We have to live our lives.
Live by what you believe so fully that your life blossoms, or else purge the fear-and-guilt producing beliefs from your life. When people believe one thing and do something else, they are inviting misery. If you give yourself the name, play the game. When you believe something you don't follow with your heart, intellect, and body, it hurts. Don't do that to yourself. Live your belief, or let that belief go. If you are not actively living a belief, it's not really your belief, anyway.
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