The single most loving act we can do is share the good news of Jesus Christ, that God saves sinners.
The sense of the joy in anything is the sense of Christ.
Christ did not die for any upon condition, if they do believe; but He died for all God's elect, that they should believe.
If your identity is found in Christ, then it matters less and less what people think of you.
God assumed from the beginning that the wise of the world would view Christians as fools...and He has not been disappointed....If I have brought any message today, it is this: Have the courage to have your wisdom regarded as stupidity. Be fools for Christ. And have the courage to suffer the contempt of the sophisticated world.
One thing we may be sure of, however: For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.
Myself, I have never seen a bumper sticker saying " Hate if you Love Jesus ", but I sometimes wonder why not. It would be a good slogan for the religious Right.
You will never glory in God till first of all God has killed your glorying in yourself.
Everyone must be a missionary, everyone can hear that call of Jesus and go forth and proclaim the Kingdom!
In Jesus, the service of God and the service of the least of the brethren were one.
Jesus is not some puny religious teacher begging for an invitation from anyone. He is the all-sovereign Lord who deserves submission from everyone.
You don't need to beat yourself up in order to make God love you. Jesus already took your beating.
The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.
The soul is in danger when knowledge of doctrine outsteps intimate touch with Jesus.
While I have no problem with the church adapting to the culture, we must ensure that we remain painstakingly true to the Gospel of Jesus Christ and that we remain obedient servants to His truths.
The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.
The atonement of Jesus Christ is the only remedy and rest for my soul.
Anyone, then, who desires to live chastely in Christ Jesus, must flee not only the mouse of lust, but even from its very scent.
A Christian has a union with Jesus Christ more noble, more intimate and more perfect than the members of a human body have with their head.
Worship of Jesus is rather harmless and risk-free; actually following Jesus changes everything.
Here is the paradox of the thing we call freedom: the farther we wander from God and the more we try to break free from him, the more enchained we become. Every step we take away from Him leads us farther from the freedom of Jesus and closer to the cruelty of Cain.
When life is rosy, we may slide by with knowing about Jesus, with imitating him and quoting him and speaking of him. But only in suffering will we know Jesus.
If you have seen one of the temples at night, fully lighted, you know what an impressive sight that can be. The house of the Lord, bathed in light, standing out in the darkness, becomes symbolic of the power and the inspiration of the gospel of Jesus Christ standing as a beacon in a world that sinks ever further into spiritual darkness.
Should anyone knock at my heart and say, 'Who lives here?' I should reply, 'Not Martin Luther, but the Lord Jesus Christ.'
As husbands, I think one reason we have some trouble with Paul's command to love our wives "as Christ loved the church," is that we don't really fully know how Christ loves the church.
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