We cannot suffer a person by his affidavit to arraign the whole justice of the country and its administration.
The courts are an easy scapegoat because at a time when everything has to boiled down to easy slogans, we speak in subtleties.
If our courts lose their authority and their rulings are no longer respected, there will be no one left to resolve the divisive issues that can rip the social fabric apart ... The courts are a safety valve without which no democratic society can survive.
All ideas having even the slightest redeeming social importance - unorthodox ideas, controversial ideas, even ideas hateful to the prevailing climate of opinion, have the full protection of the guarantees [of the First Amendment].
The door of the Free Exercise Clause stands tightly closed against any government regulation of religious beliefs as such. Government may neither compel affirmation of a repugnant belief, nor penalize or discriminate against individuals or groups because they hold views abhorrent to the authorities.
Justice, though due to the accused, is due the accuser also. The concept of fairness cannot be strained till it is narrowed to a filament. We are to keep our balance true.
It is for ordinary minds, not for psychoanalysts, that our rules of evidence are framed. They have their source very often in considerations of administrative convenience, or practical expediency, and not in rules of logic.
It is not uncommon for ignorant and corrupt men to falsely charge others with doing what they imagine that they themselves, in their narrow minds and experience, would have done under the circumstances of a given case, and the surest check, often the only check, on such perjury, is to recognize the impossibility that men of larger instruction and resources and experience could have been guilty of such conduct.
It is a different world and they [the Supreme Court] should speak for justice, not prejudice.... I seek justice, not in some distant tomorrow, not in some study commission, but now while I Iive.
Every position must be held to the last man. There must be no retirement. With our backs to the wall, and believing in the justice of our cause, each one of us must fight to the end.
It is a maxim in our law that a plaintiff must shew that he stands on a fair ground when he calls on a Court of justice to administer relief to him.
I should be extremely sorry to find that in a fictitious proceeding, instituted for the more easy attaining of justice, different rules were to obtain in the different Courts.
A plaintiff who comes into a Court of justice must show that he is in a condition to maintain his action.
Precedent goes in support of justice.
It is a rule that those who come into a Court of justice to seek redress, must come with clean hands, and must disclose a transaction warranted by law.
Courts of equity make their decrees so as to arrive at the justice of the case without violating the rules of law.
I confess to feeling continued ambivalence about political life, aware of its shortcomings and disappointments, but drawn back to it again and again because of its infinite promise. Justice can triumph, wrongs can be righted, and pain can be alleviated, if the right fix is found. The optimistic illusion that one can change the world is difficult to resist, especially when from time to time that illusion is sustained by even a hint of reality. Change does happen in the political process.
Impartiality is not neutrality. It is partiality for justice.
Look at the Justice Department, it's full of Jews...The lawyers in government are damn Jews.
Many Westerners forget that when the Prophet spoke of four wives as the maximum allowable number, he had in mind a reduction to four as compared to the number then often prevailing; moreover, Mohammed specified that a man should acquire more than one wife only if he could treat them all with equal justice - obviously a difficult feat for even the most diligent man to achieve. In effect, then, the Prophet curtailed the number of wives.
I have always endeavoured, as my double duty of believer and sovereign dictated, to follow the precepts of the sacred Book of Islam: precepts of balance, justice and moderation. Although my religious education was very literal, in that I learnt to understand the precepts of the Koran precisely according to the text, we have seen that on several occasions throughout my life, I have felt myself to be very particularly in the hands of the Almighty.
The way to really create justice for workers in America is to create job growth.
The virtue of a democratic system with a [constitutionally guaranteed right to free speech] is that it readily enables the people, over time, to be persuaded that what they took for granted is not so, and to change their laws accordingly.
It seems enormous to me that we have the idea of eternity, of justice, of purity, of beauty, when everything that we see is so far from all that! Who has put those visions into our heads? The soul that knows so much more than what it sees; the soul that comes from far and goes far, and to whom limits make no difference!
It is not alone that justice is wounded by denying women a part in the making of the civilized world - a more immediate wrong is the way the movement for a fuller, freer life for all human beings is hampered.
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