And the council doesn’t recognize any kind of temporary insanity defense. Which was a real shame, because most of the councilmen had considered me crazy for most of my life.
She has very strong ideas about family - ideas that probably sound kind of sexist to you. She believes all dhampirs should train and put in time as guardians, but that the women should eventually return home to raise their children together. But not the men? No, he said wryly. She thinks men still need to stay out there and kill Strigoi.
And I'm the kind of person who does not let inconsequential things like boys and near death experiences stop her.
Well, see, I think it's that most people don't like that lonely feeling. People don't like looking up and feeling small or lost. That's what I think prayer is all about. It doesn't matter which stories they believe in, they're all doing the same thing, kind of casting a line out to outer space, like there's something out there to connect to. It's like people make themselves part of something bigger that way, and maybe it makes them less afraid.
Maybe language is kind, giving us these double meanings. Maybe it's trying to teach us a lesson, that we can always be two things at once.
I think we ought to read only the kind of books that wound and stab us. If the book we are reading doesn't wake us up with a blow on the head, what are we reading it for?
Some of this story is completely true. And some of it isn't. Like truth, evil comes in all sorts of flavors. Some bitter. Some deceptively sweet. Sometimes it comes with a heavy price. While most people don't invite evil into their lives, the dirty little secret is that an invitation isn't necessary. Locked doors don't matter. Neither do fancy security systems. Evil is kind of amazing when you think about it. She knows how to get inside.
Humans have various ways of coping with extended stress, and one is the anticipation of a better time. Here, as with retribution, there is often a kind of symmetry: the more intense the stress and the more hopeless the situation, the more fabulous the coming times that are anticipated.
But Clary never found out what it wasn't, because there was a cry of "Jace!" and Alec appeared, breathless from pushing his way through the crowd to get them. His dark hair was a mess and there was blood on his clothes, but his eyes were bright with a mixture of relief and anger. He grabbed Jace by the front of his jacket. "What happened to you?" Jace looked affronted. "What happened to me?" Alec looked at him, not lightly. "You said you were going for a walk! What kind of walk takes six hours?" "A long one?" Jace suggested.
Thank God he killed the guy. Oh, now, wait a minute. What kind of a prayer was that!
Because memory is time folding back on itself. To remember is to disengage from the present. In order to reach any kind of success in automobile racing, a driver must never remember.
Oh, I don’t mean you’re handsome, not the way people think of handsome. Your face seems kind. But your eyes - they’re beautiful. They’re wild, crazy, like some animal peering out of a forest on fire.
If they won't write the kind of books we like to read we shall have to write them ourselves.
Education may well be, as of right, the instrument whereby every individual, in a society like our own, can gain access to any kind of discourse. But we well know that in its distribution, in what it permits and in what it prevents, it follows the well-trodden battle-lines of social conflict. Every educational system is a political means of maintaining or of modifying the appropriation of discourse, with the knowledge and the powers it carries with it.
There are two kinds of discontented in this world, the discontented that works and the discontented that wrings its hands. The first gets what it wants and the second loses what it has. There is no cure for the first but success and there is no cure at all for the second. The very worst of my vices and bad habits will abate of themselves if they are brought to an accounting every day.
I like enthusiasts of any kind.
I guess it's hard for people who are so used to things the way they are - even if they're bad - to change. 'Cause they kind of give up. And when they do, everybody kind of loses.
Dwarfs were not a naturally religious species, but in a world where pit props could crack without warning and pockets of fire damp could suddenly explode they'd seen the need for gods as the sort of supernatural equivalent of a hard hat. Besides, when you hit your thumb with an eight-pound hammer it's nice to be able to blaspheme. It takes a very special and strong-minded kind of atheist to jump up and down with their hand clasped under their other armpit and shout, "Oh, random-fluctuations-in-the-space-time-continuum!" or "Aaargh, primitive-and-outmoded-concept on a crutch!
It looked like a biology lesson for gods, or a snapshot of the kind of pornography which might be enjoyed by sentient planets.
It was good work, the kind of work that let you sleep soundly at night and, when you awoke, look forward to the day.
In fact I no longer value this kind of memento. I no longer want reminders of what was, what got broken, what got lost, what got wasted. There was a period, a long period, dating from my childhood until quite recently, when I thought I did. A period during which I believed that I could keep people fully present, keep them with me, by preserving their mementos, their "things," their totems.
It is surprising that people do not believe that there is imagination in science. It is a very interesting kind of imagination, unlike that of the artist. The great difficulty is in trying to imagine something that you have never seen, that is consistent in every detail with what has already been seen, and that is different from what has been thought of; furthermore, it must be definite and not a vague proposition. That is indeed difficult.
I'd been so set on an escape that was now impossible, and the only form of freedom left to me was death. It was a terrible kind of freedom—one from misery and pain, yes, but also one from lightness and laughter and life. It was an absence of everything.
Why do you keep saying incarnations like I’m some kind of god?” It wasn’t a great question, but the real questions were so big that Kylar didn’t even know how ask them. “You are worshipped in a few remote areas where your master wasn’t very careful about showing the full extent of his powers.” “What?!
I believe in the future resolution of these two states, dream and reality, which are seemingly so contradictory, into a kind of absolute reality, a surreality, if one may so speak.
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