Our duty as Latter-day Saints is to prepare ourselves, this earth, and its inhabitants for the Second Coming of the Lord Jesus Christ. Being prepared and being strong as the gospel teaches ensure happiness here and hereafter and make this 'grand millennial mission' possible.
What does it mean to be a Saint? In the Lord's Church, the members are Latter-day Saints, and they attempt to emulate the Savior, follow His teachings, and receive saving ordinances in order to live in the celestial kingdom with God the Father and our Savior Jesus Christ.
The writings of latter-day prophets clearly teach that the sorrows and sufferings endured by Adam and Eve upon their leaving the Garden of Eden were ordained by God and were a necessary part of their-and our-earthly experience. President Howard W. Hunter, then a member of the Quorum of the Twelve Apostles, taught: "We came to mortal life to encounter resistance. It was part of the plan for our eternal progress. Without temptation, sickness, pain, and sorrow, there could be no goodness, virtue, appreciation for well-being, or joy."
The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King.
In the service of the Lord, it is not where you serve but how. In the Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called, which place one neither seeks nor declines.
Among the immediate obligations and duties resting upon members of The Church of Jesus Christ of Latter-day Saints today, and one of the most urgent and pressing for attention and action of all liberty loving people, is the preservation of individual liberty.
Every Latter-day Saint should sustain, honor, and obey the constitutional law of the land in which he lives.
No political party is justified to continue in existence unless it clearly states the principles which it advocates, the platform upon which its candidates stand, and then with integrity, when and if elected, carry out those principles and live up to that platform. Except that be the case, we as Latter-day Saints should not align ourselves to any party, because we do not have the basis upon which we can make an intelligent decision. We must know what they stand for before we can favor them with our vote.
Patriotism should be sought for and will be found in right living. No man can be a good Latter-day Saint and not be true to the best interests and general welfare of his country.
Teachings and ideologies subversive to the fundamental principles of this great Republic, which are contrary to the Constitution of the United States, or which are detrimental to the progress of the Church of Jesus Christ of Latter-day Saints, will be condemned, whether advocated by Republicans or Democrats.
The people are the source of governmental power. Along with many religious people, Latter-day Saints affirm that God gave the power to the people, and the people consented to a constitution that delegated certain powers to the government... The sovereign power is in the people.
This is the number one responsibility of the Latter-day Saints - to get in the struggle to preserve freedom. Everywhere that Communism succeeds, missionary work, temple work, everything the Church does, dies. Your number one responsibility is to preserve freedom.
We are the nation's watchmen, no other people collectively love the Constitution and honor it and hold it as a divinely inspired document as do the Latter-day Saints.
I want to live as long as I can do good; but not an hour longer than I can live in fellowship with the Holy Spirit, with my Father in heaven, my Savior, and with the faithful Latter-day Saints. To live any longer than this would be torment and misery to me. When my work is done I am ready to go; but I want to do what is required of me.
I wanted to thunder and roar out the Gospel to all nations. It burned in my bones like fire pent up... Nothing would satisfy me but to cry abroad in the world, what the Lord was doing in the latter days.
President Lorenzo Snow declared that it is "the grand privilege of every Latter-day Saint . . . to have the manifestations of the spirit every day of our lives."
Epicureanism did inspire libertine culture in isolated sects, but Epicurus himself rejected an ethics of sensory indulgence, and he would have disowned latter-day 'Epicureanism' as a fussy, expensive, unphilosophical approach to eating and drinking.
There has been a ton of excellent music in this period (along with a few misses), evoking scenes like a bar-room brawl at a border-town dive, a washed-up singer in a smoky lounge, and the scenes of violence in Bob Dylan latter-day music videos.I think the ethos of this period is best summed up in the 2001 song "Summer Days".
Except in these latter-day songs, [Bob] Dylan is a grizzled old prophet who's already been to hell and back.
In at least one country where homosexual activists have won major concessions, we have even seen a church pastor threatened with prison for preaching from the pulpit that homosexual behavior is sinful. Given these trends, The Church of Jesus Christ of Latter-day Saints must take a stand on doctrine and principle. This is more than a social issue - ultimately it may be a test of our most basic religious freedoms to teach what we know our Father in Heaven wants us to teach.
It seems to me that a Latter-day Saint parent has a responsibility in love and gentleness to affirm the teaching of the Lord through His prophets that the course of action he is about to embark upon is sinful.
The term Christian used to be a pejorative. Back in the day, Christians were persecuted; however, over time, it became one of the word's biggest religions. Same thing with the term Mormons in the religious area. Mormons didn't want to be called that. They wanted to be called Latter-day Saints. It's only been in recent decades that they kind of shifted that position and took ownership of it.
It should be recognized that this Church is not a social club. This is the kingdom of God on the earth. It is the Church of Jesus Christ of Latter Day Saints. Its purpose is to bring salvation and exaltation to both the living and the dead.
I am always pleased when I have the opportunity of meeting with the Latter-day Saints in any of their gatherings.
These self-appointed deacons in the Church of Latter-Day American Literature seem to regard generosity (of words) with suspicion, texture with dislike, and any broad literary stroke with outright hate. The result is a strange and arid literary climate where a meaningless little fingernail paring like Nicholson Baker's Vox becomes an object of fascinated debate and dissection, and a truly ambitious American novel like Matthew's Heart of the Country is all but ignored.
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