The two great points of difference between a democracy and a republic are: first, the delegation of the government, in the latter,to a small number of citizens elected by the rest; secondly, the greater number of citizens and greater sphere of country over which the latter may be extended.
Humanity and bestiality: when will the former finally be uttered with the flavor of hate and the latter with the flavor of love? Does a lion tear his fellow lion to pieces?
Science, unguided by a higher abstract principle, freely hands over its secrets to a vastly developed and commercially inspired technology, and the latter, even less restrained by a supreme culture saving principle, with the means of science creates all the instruments of power demanded from it by the organization of Might.
Chronological snobbery is the uncritical acceptance of the intellectual climate common to our own age and the assumption that whatever has gone out of date is on that account discredited. You must find why it went out of date. Was it ever refuted (and if so by whom, where, and how conclusively), or did it merely die away as fashions do? If the latter, this tells us nothing about its truth or falsehood.
A good disposition is more valuable than gold, for the latter is the gift of fortune, but the former is the dower of nature.
Our Lord reserved to Himself certain things which He would do in due time in a manner outside the course and order of nature, so that they would wonder and be astonished at seeing not great but unusual things, who are unmoved by things daily seen. For the government of the world is a greater miracle than feeding five thousand men from five loaves; yet at the former no one wonders, the latter astonishes all men: not as a greater wonder, but as a rarer.
The king shall singly deliberate over secret matters; for ministers have their own ministers, and these latter some of their own; this kind of successive line of ministers tends to the disclosure of counsels.
The difference between architecture and building is that the former expresses an idea, while the latter is merely a structure built on economical principles. The value of matter depends solely on its capacities of expressing ideas.
As you go forth and share our core beliefs and the fruits of our doctrines, misperceptions will dissolve, prejudices will diminish, and people will come to see Latter-day Saints as devout disciples of our Lord and Savior Jesus Christ.
It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. It is not contrary to reason for me to choose my total ruin, to prevent the least uneasiness of an Indian, or person wholly unknown to me. It is as little contrary to reason to prefer even my own acknowledged lesser good to my greater, and have a more ardent affection for the former than the latter.
This visible world is a trace of that invisible one and the former follows the latter like a shadow.
I wish that every Latter-day Saint could say and mean it with all his heart: 'I'll go where you want me to go. I'll say what you want me to say. I'll be what you want me to be'. If we could do that, we would be assured of the maximum happiness here and exaltation in the celestial kingdom of God hereafter.
In film, there are two ways of including human beings. One is depicting human beings. Another is to create a film form which, in itself, has all the qualities of being human: tenderness, observation, fear, relaxation, the sense of stepping into the world and pulling back, expansion, contraction, changing, softening, tenderness of heart. The first is a form of theater and the latter is a form of poetry.
Dawkins’s problem is that he doesn’t know the difference between probabilistic empirical theorizing and strict metaphysical demonstration, and thus misreads an attempt at the latter as if it were the former. That is not to say that Aquinas might not be mistaken at some point in the argument – though obviously I don’t think he is – but if you’re going to show that he is, you first need to understand what kind of argument he is giving, and thus what kind of mistake he’d be making if he’s made one at all.
A child is not a Christian child, not a Muslim child, but a child of Christian parents or a child of Muslim parents. This latter nomenclature, by the way, would be an excellent piece of consciousness-raising for the children themselves. A child who is told she is a 'child of Muslim parents' will immediately realize that religion is something for her to choose -or reject- when she becomes old enough to do so.
Fetishes are literally viewed as fake forms of attraction. The fetish concept is used to delegitimatize attraction to any and all bodies that are not considered normative. This is why people are accused to have transgender fetishes and fat fetishes and disability fetishes, but never cisgender fetishes, thin fetishes or able-bodied fetishes. Even in cases in which the person in question exclusively partners with these latter groups.
Every once in awhile, find a spot of shade, sit down on the grass or dirt, and ask yourself this question: “Do I respect myself?” A corollary to this question: “Do I respect the work I’m doing?” If the answer to the latter question is NO, then the answer to the former question will probably be NO too. If this is the case, wait a few weeks, then ask yourself the same two questions. If the answers are still NO, quit.
"You cannot believe what you are saying." "Well, no. Hardly ever. But the philosopher is like the poet. The latter composes ideal letters for an ideal nymph, only to plumb with his words the depths of passion. The philosopher tests the coldness of his gaze, to see how far he can undermine the fortress of bigotry."
The belief in an external world independent of the perceiving subject is the basis of all natural science. Since, however, sense perception only gives information of this external world or of "physical reality" indirectly, we can only grasp the latter by speculative means. It follows from this that our notions of physical reality can never be final. We must always be ready to change these notions - that is to say, the axiomatic basis of physics - in order to do justice to perceived facts in the most perfect way.
If a person wants to enjoy the Spirit of the Lord...always cultivate a spirit of gratitude. It is the duty of every Latter-day Saint to cultivate a spirit of gratitude.
There are many good reasons to fear a nuclear Iran, but also many good reasons to fear the consequences of launching a preventive military strike against Iran. If the president, whoever it is, wants to do the latter, he or she should - indeed, under the Constitution, must - go to Congress.
To navigate through these mists of darkness we need the iron rod, which represents the word of God (see 1 Nephi 15:23-24). We must study and understand the truths and commandments found in the scriptures. We must listen carefully to the words of our latter-day prophets, whose teachings will give us guidance, direction, and protection. And we must hold to the standards found in For the Strength of Youth.
As Latter-day Saints we must ever be vigilant. The way for each person and each family to guard against the slings and arrows of the Adversary and to prepare for the great day of the Lord is to hold fast to the iron rod, to exercise greater faith, to repent of our sins and shortcomings, and to be anxiously engaged in the work of His kingdom on earth, which is The Church of Jesus Christ of Latter-day Saints. Herein lies the only true happiness for all our Father's children.
In the earliest ages science was poetry, as in the later poetry has become science.
The House is composed of very good men, not shining, but honest and reasonably well-informed, and in time will be found to improve, and not much inferior in eloquence, science, and dignity, to the British Commons. They are patriotic enough, and I believe there are more stupid (as well as more shining) people in the latter, in proportion.
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