Luther and the Reformation were of fundamental importance to Denmark. We Danes are still Lutherans today. We spoke about him a lot in school, and we feel very close to him.
It is a great privilege to meet inspiring leaders from different parts of the church - Catholic, Baptist, Salvation Army, Pentecostal, Lutheran, Methodist, and so many more - and discover that what unites us is infinitely greater than what divides us.
Kant's aim was to develop a religion within the boundaries of mere reason (that is, reason unaided by special empirical revelation) and then to ask about existing ecclesiastical faith (especially about Christianity, and the Lutheran Christianity of his time and place) how this revealed faith must be interpreted if it is to be reconciled with reason, and even seen as a wider (though morally optional) extension of a religion of reason.
Without transformation, you can assume you're at a high moral, spiritual level just because you call yourself Lutheran or Methodist or Catholic. I think my great disappointment as a priest has been to see how little actual spiritual curiosity there is in so many people.
When I was 18, I went to a Baptist church with my girlfriend, and had a breakthrough when a pastor laid hands on me on an altar call. I wept that evening and realized how numb I had become with God and how He was calling to me for restoration. I received that blessing and went on to raising my three children in a Lutheran Church in the Bay Area as a member of Journey.
Under the constitution, as the Danish queen I am bound to the Lutheran faith, but that does not exclude people of other faiths.
For my confirmation, I didn't get a watch and my first pair of long pants, like most Lutheran boys. I got a telescope. My mother thought it would make the best gift.
I was born into a Christian family and brought up in a Lutheran church. My faith has been the center point of my life, really, since I was a child, but at 16 years of age, I fully surrendered my life over to Christ. At that point, as a teenager, I began to grasp the concept of Christ's true love and forgiveness.
I am thinking of one woman and the rest is blotto. I say I am thinking of her, but the truth is I am dying a stellar death. I am lying there like a sick star waiting for the light to go out. Years ago I lay on this same bed and I waited and waited to be born. Nothing happened. Except that my mother, in her Lutheran rage, threw a bucket of water over me. My mother, poor imbecile that she was, thought I was lazy. She didn't know that I had gotten caught in the stellar drift, that I was being pulverized to a black extinction out there in the farthest rim of the universe.
I am a cheerful man, even in the dark, and it's all thanks to a good Lutheran mother. . . . Mother was well composed, a true Lutheran, and taught me to Cheer up, Make yourself useful, Mind your manners, and above all, Don't feel sorry for yourself.
I have never concealed the fact and said it before the court in 1938 that I came from an anti-Semitic past and tradition... I ask only that you look at my life historically and take it as history. I believe that from 1933 I truly represented the Lutheran-Christian outlook on the Jewish question - as I revealed before the court - but that I returned home after eight years' imprisonment as a completely different person.
That's true that I'm "not religious as that term is conventionally understood," though I've never been an atheist. Atheism is an active faith; it says, "I believe there is no God." But I don't know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I'm not proud of this. I don't think it makes me an intellectual. I would believe if I could, and I may be able to before it's over. I would welcome that.
Where I come from, when a Catholic marries a Lutheran it is considered the first step on the road to Minneapolis.
I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.
I was baptized Episcopalian when I was maybe two years old and we went to an Episcopalian church. When we moved to Georgia, we started going to a Lutheran church and I fell in love with the church there - Lutheran Church of the Good Shepherd in Douglasville, Georgia. I really have a home there.
In one sphere above all others, Anne Boleyn still had the power to influence him, and that was in the case of church reform. Anne was a passionate and sincere evangelical, the owner of a library of controversial reformist literature, and she was sympathetic to radical and even Lutheran ideas.
The fact of the matter is that Buddhism has changed a lot. When St. Francis of Xavier arrived in Japan, he wrote back to the Vatican and made a joke. "It is unfortunate," he said, "that the Lutherans were here before me." By this he meant that Pure Land Buddhism was so much like Lutheranism.
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