The end of life is to be like unto God; and the soul following God, will be like unto Him; He being the beginning, middle, and end of all things.
On the news two dozen events of fantastically different importance are announced in exactly the same tone of voice. The voice doesn't discriminate between a divorce, a horse race, a war in the Middle East.
Historians differ on when the consumer culture came to dominate American culture. Some say it was in the twenties, when advertising became a major industry and the middle class bought radios to hear the ads and cars to get to the stores. ... But there is no question that the consumer culture had begun to crowd out all other cultural possibilities by the years following World War II.
In a process that had begun in the 1980s and suddenly accelerated in the early 2000s ... [t]he peaks of great wealth grew higher, rising up beyond the clouds, while the valleys of poverty sank lower into perpetual shadow. The once broad plateau of the middle class eroded away into a narrow ledge, with the white-knuckled occupants holding on for dear life.
Sometime in the eighties, Americans had a new set of 'traditional values' installed. ... the poor and the middle class were shaken down, and their loose change funneled blithely upwards to the already overfed.
The war with Iraq ... had to be one of the greatest non sequiturs in military history. Attacked by a gang composed largely of Islamic militants from Saudi Arabia, the United States countered by invading an unrelated country, and one of the most secular in the Middle East at that.
I looked into the mirror and saw this middle-aged woman who keeps invading my face.
The world doesn't go around on love between men and women. Lovers get very little done. But friends do. When you are past middle life - and I hope you have the rich experience of love along the way - don't think everything is all over. Don't regret the vanished cocktail when the stuffed turkey is about to come in. Flip out your napkin and bite into it! Friends you can gather around you in the later years of life are worth the whole thing.
I like to think of myself as the running LT. I like to run up the middle and wear defenses down. It's more exciting in between the tackles.
I spent so much time as a child thinking what if I was a robot, what if my mind were somewhere else? As a kid you're in the middle of all that.
My writing is translated into every Indian language, it's distributed in pamphlets, in little private video things, it's everywhere. So it's a lovely pastime for the middle class to think of itself as the whole nation.
What I lack in style and craft, I can make up for in joy and enthusiasm. I like to be around people who are at ease so I like to think the 25-year-old would find me quite an easy-going late-middle-aged hippie.
I fell in love with poetry through storytelling, so my poetry tends to be fairly narrative. I like characters, I like having a beginning, middle, and ending, though not necessarily in that order.
There are two types of bands - there are the ones that are basically solo projects anyways, where there's clearly the one guy who's driving the ship and everyone else is just along for the ride. And then there was my band, where you have a few very disparate-taste, creative people who kind of meet in the middle somewhere.
The idea of a hypnotic riff as the prime mover of a piece of music has been around for a long time, whether you're talking about the Delta blues or music from Middle Eastern and African cultures.
It [eBook] is like introducing the machine gun to a revolutionary war. It changes everything. If you can reach your fans directly without having to go through a middle man, the entire economics of the publishing business changes.
I think so much of my early life, even though I grew up White and middle class, I was completely shattered by the horrifically violent atmosphere I grew up in. I am a consequence of violence. That opened a door to many realities that I would not have experienced had I not survived what I did.
We have to make the first move ourselves rather than expecting it to come from the phenomenal world or from other people. If we are meditating at home and we happen to live in the middle of the High Street, we cannot stop the traffic just because we want peace and quiet. But we can stop ourselves, we can accept the noise. The noise also contains silence. We must put ourselves into it and expect nothing from outside, just as Buddha did. And we must accept whatever situation arises.
I'm a middle-bracket person with a middle-bracket spouse / And we live together gaily in a middle-bracket house. / We've a fair-to-middlin' family; we take the middle view; / So we're manna sent from heaven to internal revenue.
Thirty years ago, my sister, Gale (so named because a gale hit Boston Harbor the night she was born), some friends and I stole a boat in the middle of the night and sailed it out of the Santa Barbara harbor. Suddenly we were becalmed and the current began pushing us toward the breakwall. With no running lights and no power, we were dead in the water. Out of that darkness a steel hull appeared: it was the local Coast Guard cutter. My father, stern-faced and displeased, stood in the bow.
as all women know, there are really no men at all. There are grown-up boys, and middle-aged boys, and elderly boys, and even sometimes very old boys. But the essential difference is simply exterior. Your man is always a boy.
Under this [Bush] Administration, America's middle class has been abandoned -- its dreams denied, its Main Street interests ignored and its mainstream values scorned by a White House that puts privilege first.
Middle class Americans don't ask for special favors, they just want basic fairness, and a President who fights for that ideal.
Finding that the middle condition of life is by far the happiest, I look with little favor upon that of princes.
In childbirth, as in other human endeavors, fashions start with the rich, are then adopted by the aspirant middle class with an assist from the ever-watchful media, and may or may not eventually filter down to the poor.
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