What is dangerous is not minarets, but basements and garages that hide clandestine places of worship. Thus we must choose between mosques, where we know that the rules of the republic are respected, and secret places where extremism has been developing for too long,.
I'm not religious, but I am spiritual. I have my own relationship with a being that I consider to be everywhere. All and everything. I don't need a church or a synagogue or a mosque. I don't need to kneel down, I don't need to stand up, I don't need to be hanging from a thread.
Reader! To whatever visible church, synagogue, or mosque you may belong! See if you do not find more true religion among the host of the excommunicated than among the far greater host who excommunicated them.
So that, were it the purpose of God to produce comets as signs of his wrath it would be true to say that he is quickening a false devotion almost all over the world, increasing the number of pilgrims to Mecca, multiplying the offerings to the most famous impostors, inducing men to build mosques for Mohammedan worship, causing the invention of new superstitions among the dervishes - in a word, stimulating many abominable things which otherwise might not have been.
Religion and science have nothing to do with each other, they're about different things, science is about the way the world works and religion is about [...] miracles. [...] And in any case, if you ask most ordinary people in church or in a mosque why they believe, it's almost certainly got something to do with the belief that God does wonderful things, that God intervenes, that God heals the sick, that God answers prayers, God forgives sins.
He who has spent billions on churches, on mosques and on every kind of sanctuaries is guilty of not giving that money to the science! The path of sanctuary does not lead to God; the path of the faith does not lead to God; only the path of science leads to God! The bridge between man and the unknown God is not worshipping but it is science, only the science!
Some in the West suggest that Isam needs a separation of mosque and state. However, in the case of Iran at least what is needed is a separation lof religion and business.
It's been our experience that any time a Muslim community anywhere seeks to expand or establish a mosque or some other kind of institution, there will be some type of opposition, when you scratch the surface, often there is a tremendous level of bigotry and stereotyping in the opposition.
Babies aren't born knowing differences in color, gender, religions. They're taught those things. They're taught them at home. They're taught in the schools. They're taught in the churches. They're taught in the mosques, in the synagogues.
I will fight to the death for one's right to be able to practice in their temple, their mosque, or in their church, even if they have a different belief than I do.
I sometimes joke that I am the first writer of historical fiction who can look out his window and point to the objects in his novels. I have a view of the entrance to the Bosporus, the old city, Hagia Sophia, the Blue Mosque.
I support mosques, obviously. We need churches, temples, mosques. Whatever people use to speak with their god or to receive spiritual inspiration is good for the country. But the symbolism of it at ground zero, within two blocks or three blocks, I believe is wrong.
Just several years ago, Shaykh Kabbani, who is the head of the Islamic Supreme Council of America, when he was speaking at the State Department, said that more than 80 percent of the mosques were controlled by extremists. And from all I've seen over the last four or five years, the situation has even gotten worse.
It's quite common for a Sufi mystic to cry in ecstasy that he's neither a Jew, a Christian, nor a Muslim. He is at home equally in a synagogue, a mosque, a temple, or a church because when one's glimpsed the divine, one's left these man-made distinctions behind.
As Indian citizens, we subsist on a regular diet of caste massacres and nuclear tests, mosque breakings and fashion shows, church burnings and expanding cell phone networks, bonded labor and the digital revolution, female infanticide and the NASDAQ crash, husbands who continue to burn their wives for dowry and our delectable stockpile of Miss Worlds. What's hard to reconcile oneself to, both personally and politically, is the schizophrenic nature of it.
The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.
You go to a lot of small communities in rural Alberta and you'll find a degree of diversity that probably hasn't existed in terms of immigration for a century - you'll find the Filipino grocery store, and the African Pentecostal church and maybe a mosque. Albertans are pro-immigration; they're also pro-integration. In my years in this province I cannot recall more than a handful of expressions of xenophobia or nativism that I've encountered. It's the land of new beginnings and fresh starts - it is rare Albertans who trace their roots here back more than a generation or two.
What happens at the average church or synagogue or mosque is that I don't know many priests or ministers or rabbis who say to their congregation, 'go home and talk about the religion at the kitchen table with your kids...talk about God, talk about what this is all about.' They say in general, come back on the weekend, we'll talk to you about it.
Why is it not possible to build a church in Saudi Arabia where as we in the Netherlands have almost 500 mosques being built; why is it not possible to buy or sell a Bible in any Muslim or most of the Muslim countries, whereas we can buy a Koran here on every street corner? This is the exact example of the fact that Islam is an intolerant society.
Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.
I'd love to go and visit the Mosque in Mecca again, just for the sheer beauty of it, not for God - much the way a non-Catholic might go to Vatican City because of the beauty of the buildings and the artifacts.
People who are atheists, they hate God, they hate the expression of God, and they are angry with the world, angry with themselves, angry with society and they take it out on innocent people who are worshipping God. And whether it's a Sikh temple, or a Baptist church, or a Catholic church, or a Muslim mosque - whatever it is - I just abhor this kind of violence, and it's the kind of thing that we should do something about.
It is useless saying that we do not accept the gods of the primitive world. In form, no; in essence, yes. The fact before us is that all ideas of gods can be traced to the earliest stages of human history.... There is an unbroken line of descent linking the gods of the most primitive peoples to those of modern man. We reject the world of the savage; but we still, in our churches, mosques, synagogues and temples, perpetuate the theories he built upon that world.
I believe that the tragedy [like terror attack] that's caused so much grief and suffering to so many thousands and thousands of people has also served as a call to action, because many people now are re-examining their own value systems, and the churches, temples, mosques and cathedrals are packed to overflowing for the first time in years.
Hamas is firing at our cities, at our people, firing from these areas, from these homes, from these schools, from mosques, from hospitals. They are actually using them as weapon storage, as command posts and as firing positions, or right next to them.
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