A Swedish physicist can not discuss his work with fifty people unless he goes abroad. A Swedish economist can get opinions and instructions in his native language from thousands upon thousands of his fellow citizens.
If a man is rich and strong anywhere, it must be on his native soil. Here I have been these forty years learning the language of these fields that I may the better express myself. If I should travel to the prairies, I should much less understand them, and my past life would serve me but ill to describe them. Many a weed here stands for more of life to me than the big trees of California would if I should go there. We need only travel enough to give our intellects an airing.
Because I cannot write my native language and have no native home anymore, and am amazed by that horrible homelessness of all French-Canadian s abroad in America.
The deluded mind is the mind affectively burdened by intellect. Thus, it cannot move without stopping and reflecting on itself. This obstructs its native fluidity.
I think that the whole stigma of the name may still burn deep with some of the Native people, but there are some that it doesn't bother. They actually think it brings enlightenment to the contributions that the Native Americans had in the establishment of our country, but I haven't come up with an idea. I'm not saying the name "Redskins" wasn't derogatory, but the actual changing the name to the Washington Redskins was an honorary move.
In many Muslim countries, witchcraft is not only on the books as a crime, but is commonly prosecuted. In 2009, for example, Saudi Arabia convicted a man for carrying a phone booklet with characters in an alphabet from his native Eritrea, which the police interpreted as occult symbols. He was lashed three hundred times and imprisoned for more than three years.
It is the Holy Ghost in us that is everything, and the Father is willing to bestow Him upon the weakest if he will only ask in the spirit of implicit faith and entire self-surrender. My cry these days is for a Pentecost, first on myself and my missionary brethren, and then on the native Church, and then on the heathen at large.
And Americans realized that native people are still here, that they have a moral standing, a legal standing.
We spent a month in Japan last year, a week in Istanbul for the United Nations, and nearly three months in my native Nova Scotia, where my two brothers have homes; and we'll go back there this summer.
Vegetables, which are the lowest in the scale of living things, are fed by roots, which, implanted in the native soil, select by the action of a peculiar mechanism, different subjects, which serve to increase and to nourish them.
But one day, when I was still young, I was parted from my family and left my native country. I hunted and searched for music, and destiny turned me into the object of my hunt. The circumstances of life became my 'antlers' and prevented me from returning home.
I like Celtic folk music, Native American music, and any kind of early music. There isn't a lot of music that I don't like... except for Show Tunes.
We use a Native American tradition of the talking stick. You sit and pass it around and whoever has the stick has to talk. Some people just hold it. Others really share.
Instead of kids just hearing about beads and baskets and fringe, and about what 'was' and 'were,' we present Native American culture as a living contemporary culture.
The romantic myth of the artist says that you are the Source. I have no illusion about that. Native Americans don't believe they are the Source. They have access to the Source. Endless access. But don't get confused.
The workman cut to the left, still laying on his horn, and roared around the drunkenly weaving limousine. He invited the driver of the limo to perform an illegal sex act on himself. To engage in oral congress with various rodents and birds. He articulated his own proposal that all persons of Negro blood return to their native continent. He expressed his sincere belief in the position the limo driver's soul would occupy in the afterlife. He finished by saying that he believed he had met the limodriver's mother in a New Orleans house of prostitution.
The Afrocentric exploration of the black past only scratches the surface. A full examination of the ancestry of those who are referred to in the newspapers as blacks and African Americans must include Europe and Native America.
In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?
To be successful in my native France, where people speak the same language and understand me, is nothing.
Through a historical catastrophe - the destruction of Jerusalem by the emperor of Rome - I was born in one of the cities in the diaspora. But I always deemed myself a child of Jerusalem, one who is in reality a native of Jerusalem.
I cannot but regard it as a kindness in those who have the steering of me that, by the want of pecuniary wealth, I have been nailed dawn to this my native region so long and steadily, and made to study and love this spot of earth more and more. What would signify in comparison a thin and diffused love and knowledge of the whole earth instead, got by wandering? The traveler's is but a barren and comfortless condition. Wealth will not buy a man a home in nature-house nor farm there. The man of business does not by his business earn a residence in nature, but is denaturalized rather.
My intimate knowledge of many central African tribes has everywhere convinced me of the necessity that the Negro does not respect treaties but only brute force.”• General Adrian Dietrich Lothar von Trotha on German South West Africa “At the level of individuals, violence is a cleansing force. It frees the native from his inferiority complex and from his despair and inaction, it makes him fearless and restores his self-respect.
To make revolution in Korea we must know Korean history and geography as well as the customs of the Korean people. Only then is it possible to educate our people in a way that suits them and to inspire in them an ardent love for their native place and their motherland.
There is no place in this world warmer than our native land.
It is my PRIDE, my damned, native, unconquerable Pride, that plunges me into Distraction. You must know that 19 - 20th of my Composition is Pride. I must either live a Slave, a Servant; to have no Will of my own, no Sentiments of my own which I may freely declare as such; --or DIE --perplexing alternative!
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