One man runs to his neighbor because he is looking for himself, and another because he wants to loose himself. Your bad love of yourselves makes solitude a prison for you.
Let us also love our neighbors as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve.
It is a common teaching of the Saints that one of the principal means of leading a good and exemplary life is certainly modesty and the mortification of the eyes. Just as there is nothing better than modesty to preserve devotion in a soul and to edify one's neighbor, so too, there is nothing worse than immodesty and licentious glances to expose a person to the danger of becoming lax and loose in morals.
For me, Los Angeles, New York, where I don't know my neighbors, where people don't necessarily care if they know their neighbors, I'm missing things that truly fed my soul when I was younger, the exchanges between people, the caring and the shared history with people.
The way we're going to get to understanding is for each man to open his heart and open his mind and look in himself as he looks at his neighbor.
If you want your neighbor to know what Christ will do for him, let the neighbor see what Christ has done for you.
A viable neighborhood is a community: and a viable community is made up of neighbors who cherish and protect what they have in common.
In one line of his poem he said good fences make good neighbors. I'd like to think that Alaska and British Columbia working together can prove that we can be pretty darned good neighbors without fences.
Since you cannot control the weather, or the traffic, or the one you love, or your neighbors, or your boss, then you must learn to control you... the one whose response to the difficulties of life REALLY counts.
Extend the boundaries of the glowing kingdom of your love, gradually including your family, your neighbors, your community, your country, all countries -- all living sentient creatures.
I hear the word 'tolerance'-tha t some people are trying to teach people to be tolerant of gays. I'm not satisfied with that word. I am gay, and I am not seeking to be 'tolerated'. One tolerates a toothache, rush-hour traffic, an annoying neighbor with a cluttered yard. I am not a negative to be tolerated.
Habitat has opened up unprecedented opportunities for me to cross the chasm that separates those of us who are free, safe, financially secure, well fed and housed, and influential enough to shape our own destiny from our neighbors who enjoy few, if any, of these advantages of life.
Hate your next-door neighbor, but don't forget to say grace.
Some people automatically associate morality and altruism with a religious vision of the world. But I believe it is a mistake to think that morality is an attribute only of religion. We can imagine two types of spirituality: one tied to religion, while the other arises spontaneously in the human heart as an expression of love for our neighbors and a desire to do them good.
Experience shows us Wealth unchaperoned by Virtue is never an innocuous neighbor.
We are sent into the world, like Jesus, to serve. For this is the natural expression of our love for our neighbors. We love. We go. We serve.
The purpose of life is to listen - to yourself, to your neighbor, to your world and to God and, when the time comes, to respond in as helpful a way as you can find ... from within and without.
Loving God and loving one's neighbor are really the same thing.
The true neighbor will risk his position, his prestige, and even his life for the welfare of others.
If everyone could see the image of God in his neighbor, do you think we should still need tanks and generals?
To do any less than to make Him known is to fail to really love our neighbors.
If we are truly disciples of the Lord Jesus Christ, we will reach out with love and understanding to all of our neighbors at all times.
There is no greater love than that a man lays down his life for his neighbor. When you hear someone complaining and you struggle with yourself and do not answer him back with complaints; when you are hurt and bear it patiently, not looking for revenge; then you are laying down your life for your neighbor.
As the world attracts us with its appearance, and abundance and variety, it is not easy to turn away from it unless in the beauty of things visible the Creator rather than the creature is loved; for, when He says, 'you shall love the Lord your God from all your heart, and from all your mind, and from all your strength' (Mt. 22:37), He wishes us in nothing to loosen ourselves from the bonds of His love. And when He links the love of our neighbor also to this command, He enjoins on us the imitation of His own goodness, that we should love what He loves and do what He does.
Worthless is the charity of the man who bestows it unwillingly, because material charity is not his, but God's gift, while only the disposition of the heart belongs to the man. This is why many charities prove almost worthless, for they were bestowed unwillingly, grudgingly, without respect for the person of our neighbor. So also the hospitality of many persons proves worthless because of their hypocritical vain-glorious behavior to their guests. Let us offer our sacrifices upon the altar of love to our neighbor, with heart-felt affection: 'for God loves a cheerful giver'
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