Immigration is not an issue that I read about in the newspaper or watch a documentary on PBS or CNN. It's an issues I've lived around my whole life. My family are immigrants. My wife's family are immigrants. All of my neighbors are immigrants.
Often when I'm on TV, they'll ask what are the three most important things for people to do. I know they want me to say that people should change their light bulbs. I say the number one thing is to organize politically; number two, do some political organizing; number three, get together with your neighbors and organize; and then if you have energy left over from all of that, change the light bulb.
In America, if your next-door neighbor has a Rolls-Royce, you want one too. But in England, if your neighbor has a Rolls-Royce, you want him to die in a fiery accident. That's a quote from someone else, but there's something about American optimism, that feeling you can do anything if you're at least middle class in America. If I can have a writing career, anyone can. There's nothing special about me.
I tried to eliminate the need for Israel to strike out, militarily, by removing its major threat and attacker, and that was Egypt. I've written a few books on the subject. There's no doubt that the best way to resolve Israel's problems is to negotiate peace between Israel and its immediate neighbors, particularly the Palestinians. And that's something that's not going to be achieved, in my opinion, without the strong involvement of the American president.
But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.
My idea of village SWARAJ is that is a complete republic, independent of its neighbors for its own vital wants, and yet interdependent for many others which dependence is a necessity.
Participating in a gun buy-back program because you think that criminals have too many guns is like having yourself castrated because you think your neighbors have too many kids.
The movers and shakers on our planet, aren't the billionaires and generals, they are the incredible numbers of people around the world filled with love for neighbor and for the earth who are resisting, remaking, restoring, renewing and revitalising.
Within the field of a secular society, which is a sort of neutral frame that allows individuals to develop their own lives, so long as they don't annoy their neighbors too much, each of us has an individual myth that's driving us, which we may or may not know.
He who accepts the unaltered philosophy of another is as ludicrous as he who donshis neighbor's hat, and infinitely more ridiculous.
With overwhelming military strength now deployed against him and with intense monitoring from space surveillance and the U.N. inspection team on the ground, any belligerent move by Saddam against a neighbor would be suicidal....If Iraq does possess such concealed weapons, as is quite likely, Saddam would use them only in the most extreme circumstances, in the face of an invasion of Iraq, when all hope of avoiding the destruction of his regime is lost.
We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.
One must have all the virtues to sleep well. Shall I bear false witness? Shall I commit adultery? Shall I covet my neighbor's maid? All that would go ill with good sleep.
When men hate or blame you, or say hurtful things about you, look deeply into their hearts and see what kind of men they are. You'll see how unnecessary it is to strain after their good opinion. Yet you must still think kindly of them. they are your neighbors. The gods help them as they do you, by dreams and oracles, to win their hearts' desires.
In the Fiji islands, it appears, cannibalism is now familiar. They eat thier own wives and children. We only devour widows' houses, and great merchants outwit and absorb the substance of small ones, and every man feeds on his neighbor's labor if he can. It is a milder form of cannibalism.
The notion that there is no basic value system is far more incoherent or invalid than the notion that there are essential values. Every religion can tell you it has basic values. You ask a Christian, most Christians would say love God and love your neighbor. Is that the entirety of Christianity? No one in his right mind would say it is.
If you find a neighbor in need, you're responsible for serving that neighbor in need, you're responsible for loving a neighbor just like you'd like to love yourself.
I can't wait to join you in the joy of welcoming neighbors back into neighborhoods, and small businesses up and running, and cutting those ribbons that somebody is creating new jobs.
I purchased excellent and beautiful horses, visited all such neighbors as I found in congenial spirits, and was as happy as happy could be.
One chronicler writes of an area of India during the end of the 20th century: Almost no-one in this slum was poor by Indian benchmarks. ... True, a few residents trapped rats and frogs and fried them for dinner. A few ate the scrub grass at the sewage lake edge. And these individuals, miserable souls, thereby made an inestimable contribution to their neighbors. They gave those slum dwellers who didn't fry rats and eat weeds a sense of their upward mobility.
What is it about conformity itself that causes us all to require it of our neighbors and of our artists and then, with consummate fickleness, to forget those who fall into line and eternally celebrate those who do not?
Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is.
My teenage children watched Senator Clinton on the Today Show, mouths agape. They attended our local caucus with me and saw hundreds of our friends and neighbors gathered in the elementary school gym on that Sunday afternoon, despite an ugly Maine snowstorm. They listened to the thoughtful searching debates and saw us cast our votes. How could anyone suggest we didn't know exactly what we were doing? 'What's the point of electing someone who doesn't believe in the American people?' they asked. 'If she wants to ignore us now when she's only a candidate, what will she do as the President?'
Michelle Malkin is the most vile, hateful commentator I've ever met in my life. She actually believes that neighbors should start snitching out neighbors, and we should be deporting people. It's good she's in D.C. and I'm in New York. I'd spit on her if I saw her.
Don't believe a teaching just because you've heard it from a man who's supposed to be holy, or because it's contained in a book supposed to be holy, or because all your friends and neighbors believe it. But whatever you've observed and analyzed for yourself and found to be reasonable and good, then accept that and put it into practice.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: