Nonviolence implies voluntary submission to the penalty for non-co-operation with evil.
Nonviolent defence presupposes recklessness about one's life and property.
Nonviolent action means mobilization of world opinion in our favour.
Nonviolence is the rock on which the whole structure of non-co-operation is built.
A nonviolent struggle necessarily involves construction on a small scale. It cannot therefore lead to tamas or darkness or inertia.
I shall, of course, die with nonviolence on my lips.
If my nonviolence is to be contagious and infectious, I must acquire greater control over my thoughts.
The only virtue I want to claim is truth and nonviolence.
Nonviolent attainment of self-government presupposes a non-violent control over the violent elements in the country.
For me nonviolence is a creed. I must act up to it, whether I am alone or have companions.
Every moment of my existence is dedicated to the winning of Swaraj by means of truth and nonviolence.
Nonviolence is a good policy when the conditions permit.
Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.
We canot become nonviolent on the basis of intellectual conviction. Commitment to nonviolence demands a very profound conversion of mind and heart. If we take the time to pray with Jesus, we too will be converted in mind and heart. It won�t work if we try to reason it out. The only way is through a change of heart, a coming into a way of being that is the way of Jesus.
The choice is not between violence and nonviolence but between nonviolence and nonexistence.
If we want to reap the harvest of peace and justice in the future, we will have to sow seeds of nonviolence, here and now, in the present.
Dr. King's policy was, if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That's very good. He only made one fallacious assumption. In order for nonviolence to work, your opponent must have a conscience. The United States has none.
The power of nonviolence is not circumstance-specific. It is as applicable to the problems that confront us now, as to problems that confronted generations in the past. It is not a medicine or a solution so much as a healing process. It is the active spiritual immune system of humanity.
The Department of Peace would take a more human approach to healing our society, looking not merely for ways we can destroy an enemy, but for more powerful ways to create new friends. While the State Department engages in international diplomacy, there is no domestic parallel. There is no department seeking to harness the power of a nonviolent heart.
Preaching nonviolence on principle reproduces the existing institutionalized violence.
In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence.
It belongs to the very substance of nonviolence never to destroy or damage another person's feeling of self worth, even an opponent's. We all need, constantly, an advance of trust and affirmation.
Citizens across the United States are now uniting in a great cause to establish a Department of Peace, seeking nothing less than the transformation of our society, to make non-violence an organizing principle, to make war archaic through creating a paradigm shift in our culture for human development, for economic and political justice and for violence control.
We still have a choice today: nonviolence coesistence or violent coannihilation.
A liberation movement that is nonviolent sets the oppressor free as well as the oppressed.
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