The ability to imagine oneself in another's place and understand the other's feelings, desires, ideas, and actions. The most obvious example, perhaps, is that of the actor or singer who genuinely feels the part he is performing.
The art of listening needs its highest development in listening to oneself; our most important task is to develop an ear that can really hear what we're saying.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
A sense of belonging is a sine qua non of healthy psychological functioning everywhere. Such a sense, beginning in infancy and continuing throughout life, comes about by experiencing mutual empathy; by sensing oneself as part of a whole, which recognizes and accepts that one is a member.
To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
A good name is seldom got by giving it oneself.
The Rosary is a powerful weapon to put the demons to flight and to keep oneself from sin…If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the Rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors.
Leadership can be thought of as a capacity to define oneself to others in a way that clarifies and expands a vision of the future.
What we love intensely or for a long time we are likely to bring within the citadel, and to assert as part of oneself.
For the critic, criticism is a form of natural self-expression, as poetry is to the poet. So, for a critic, criticism is a true thing. Criticism isn’t written for poets, it’s written for other readers. One hopes it is true for other readers if it’s true for oneself.
One must not love oneself so much, as to avoid getting involved in the risks of life that history demands of us, and those that fend off danger will lose their lives.
But I owe something to Vincent, and that is, in the consciousness of having been useful to him, the confirmation of my own original ideas about painting. And also, at difficult moments, the remembrance that one finds others unhappier than oneself.
One cannot lead a life that is truly excellent without feeling that one belongs to something greater and more permanent than oneself.
Prose is not to be read aloud but to oneself alone at night, and it is not quick as poetry but rather a gathering web of insinuations ... Prose should be a long intimacy between strangers with no direct appeal to what both may have known. It should slowly appeal to feelings unexpressed, it should in the end draw tears out of the stone.
It's easy to hate and point out everything that is wrong with the world; it is the hardest and most important work in one's life to free oneself from the bonds of fear and attachment.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
To be curious about that which is not one's concern while still in ignorance of oneself is ridiculous.
...it's the process of losing oneself in the jungle that makes science worth doing.
It is in the ability to deceive oneself that the greatest talent is shown.
The master is within; meditation is meant to remove the ignorant idea that he is only outside. If he is a stranger whom you await, he is bound to disappear also. What is the use of a transient being like that? But so long as you think you are separate or that you are the body, an external master is also necessary and he will appear to have a body. When the wrong identification of oneself with the body ceases, the master will be found to be none other than the Self.
To be true to oneself is the hardest test of life.
Magic is the power within oneself. You have enough strength and exertion and energy to view things as they are, personally, properly, and directly. You have the chance to experience the brightness of life and the haziness of life, which is also a source of power. The fantastically sharp-edged quality of life can be experienced personally and directly. There is a powerful sense of perception available to you.
The need to manage oneself is creating a revolution in human affairs.
Life consists in learning to live on one's own, spontaneous, freewheeling: to do this one must recognize what is one's own-be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid.
Journalism classes teach us that one must extract oneself from the story in order to report without bias, but often we need to be in the story in order to understand, to connect, to help the audience identify or else it has no heart; it could be a robot telling the story, for all anyone cares.
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