Politicians are always saying that they are in support of Iraqi citizens and now they are increasing the price of petrol. We were oppressed for 35 years. We are like a sick patient who is in need of care, and they are increasing prices
Thus my learning is not my own; it belongs to the unlearned and is the debt I owe themMy wisdom belongs to the foolish, my power to the oppressed. Thus my wealth belongs to the poor, my righteousness to the sinners.
What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
God says, "Come out of her my people, that you be not partakers of her sins and her plagues, for her sins have reached unto heaven." We don't need the Democratic Party. We don't need the Republican Party. We can get a little from both of them, but Elijah Muhammad said we need to form our own political machine.! A machine that works for the oppressed: The oppressed Black, Brown, Red, Yellow, White.
I think it's obscene that many people are starving to death from anorexia. It's been said many times, it's trite. But when so much evil is going on against, for example the Afghani people, where women are being so oppressed that a woman's body is a battlefield.
I just think that also controlling women is a way to control the whole narrative. And so I think when you've oppressed a people for a really long time, you're terrified to give them any power because they may have some reflection of how horrible you've been and you're terrified of being treated that way. All that we want is to be our best selves, but that's hard for them to understand.
The behavior of the oppressed is a prescribed behavior, following as it does the guidelines of the oppressor.
The behavior and reactions of the oppressed, which lead the oppressor to practice cultural invasion, should evoke from the revolutionary a different theory of action. What distinguishes revolutionary leaders from the dominant elite is not only their objectives, but their procedures.
In order for the oppressed to unite they must first cut the umbilical cord of magic and myth which binds them to the world of oppression; the unity which links them to each other must be of a different nature.
How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation? Only as they discover themselves to be 'hosts' of the oppressor can they contribute to the midwifery of their liberating pedagogy. As long as they live in the duality in which to be is to be like and to be like is to be like the oppressor, this contribution is impossible. The pedagogy of the oppressed is an instrument for their critical discovery that both they and their oppressors are manifestations of dehumanization.
I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
Every time I sit down to eat, I cast my lot: for mercy, against misery; for the oppressed, against the oppressor; and for compassion, against cruelty. There is a lot of suffering in the world, but how much suffering can be addressed with literally no time or effort on our part? We can just stop supporting it, by making different choices.
When I go around in America and I see the bulk of the white people, they do not feel oppressed; they feel powerless... and we understand the psychological genocide that they have already inflicted upon their own people.
President Obama's actions are an unconscionable betrayal of America's fundamental values and a profound insult to the oppressed Cuban people.
[U]nless oppressed groups stick together, and on alliances of self interest rather than do-goodism; nothing can be accomplished in the long run to dismantle the apparatus of oppression.
But almost always, during the initial stage of the struggle, the oppressed, instead of striving for liberation, tend themselves to become oppressors, or sub oppressors. The very structure of their thought has been conditioned by the contradiction of the concrete, existential situation by which they were shaped. Their ideal is to be men; but for them to be men is to be oppressors
Disturbers are to be rebuked, the low spirited to be encouraged, the infirm to be supported, objectors confuted, the treacherous guarded against, the unskilled taught, the lazy aroused, the contentious restrained, the haughty repressed, the poor relieved, the oppressed liberated, the good approved, the evil borne with, and all are to be loved!
It is startling to see how the oppressed almost invariably shape themselves in the image of their hated oppressors.
Representation is a crucial location of struggle for any exploited and oppressed people asserting subjectivity and decolonization of the mind.
I speak about androids because I think the android represents the new 'other.' You can compare it to being a lesbian or being a gay man or being a black woman ... What I want is for people who feel oppressed or feel like the 'other' to connect with the music and to feel like, 'She represents who I am.'
Philosophy which does not help to illuminate the process of the liberation of the oppressed should be rejected.
I'm not making excuses for the missed opportunities of the Israelis, or the lack of generosity, the lack of empathy that I think goes hand-in-hand with the suspicion. So, yes, there is more that the Israelis need to do to really demonstrate that they do understand the pain of an oppressed people in their minds, and they want to figure out, within the bounds of security and a Jewish democratic state, what can be accomplished.
Traditionally Marxism attracts the oppressed. This, however, is not the case in the Arab nation... The socialist programs in Arab history did not always come from the poor, but from men who had known no oppression and became the leaders of the poor. The Arab nation has never been as class-conscious as other nations.
Youth has a right to go astray now and then Feeling themselves oppressed by the benevolence.
It is only the oppressed who, by freeing themselves, can free their oppressors.
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