If someone falls into any sin and is not sincerely grieved about it, it is easy for him to fall into the same thing again.
One who has sinned cannot escape retribution in any other way than by repentance corresponding to his sin.
Every sin that is left without repentance is a sin unto death, for which if even a saint shall pray, he shall not be heard.
Everyone who asks something of God and does not receive it doubtless does not receive it for one of these reasons: either because they ask before the time, or they ask unworthily, or out of vainglory, or because if they received what they asked they would become proud or fall into negligence.
I now attend non-orthodox synagogues, and study little during the secular week.
The nature of an innovation is that it will arise at a fringe where it can afford to become prevalent enough to establish its usefulness without being overwhelmed by the inertia of the orthodox system.
I was raised in an Orthodox Jewish household and I wouldn't say so much it's informed my views, but it's informed my interest, so I think as a child I was often very baffled by knowledge claims.
Whatever we do or say without prayer always ends up either sinful or harmful and convicts us through the deeds in some mysterious way.
When the mind forgets the purpose of Christian life, then even the clear fulfillment of virtue becomes profitless.
One evil receives strength from another. In the same way, good deeds also sprout one from another, and the one in whom they are found grows larger.
I'm a believer who loves Jesus and I work with everybody else whatever their denomination; Catholic, Orthodox, charismatic, main line, evangelicals, anyone who loves Jesus, I'll work with them.
I'm not an evangelical, because that means that I exclude the Catholics and main-liners, and Orthodox.
If the churches ever did reunite, it would have to be into something that was as sacramental and liturgical and authoritative as the Roman Catholic Church and as protesting against abuses and as much focused on the individual in his direct relationship with Christ as the Evangelicals, as charismatic as the Pentecostals, as missionary-minded as the old mainline denominations, as focused on holiness as the Methodists or the Quakers, as committed to the social aspects of the Gospel as the social activists, as Biblical as fundamentalists, and as mystical as the Eastern Orthodox.
In the spiritual life we can do nothing worthy without repentance, but the Lord has much mercy on us because of our intentions. He who compels himself and holds on to repentance until the end, even if he sins is saved because he compelled himself, for the Lord promised this in the Gospel.
Our inhuman enemy inspires the thought that God loves mankind, and that He quickly forgives this sin. But when we observe the guile of demons, then we see that after the commission of the sin, they suggest to us that God is a righteous and implacable Judge. The first they say in order to lead us to sin, the second, in order to weigh us down in despair.
Do not try to decide a difficult matter by means of disputing, but that which is enjoined by the spiritual law, namely patience, prayer, and thoughtful hope.
He does not show humility who accuses himself (for who will not accept rebukes from himself?), but he who, being rebuked by another, does not decrease his love toward him.
The sense of being Jewish never left me, but when my grandmother died, I rebelled against Judaism as I knew it then, which was Orthodox. I saw the rituals, a lot of them, as very male, for a long time.
Whoever has a spiritual gift and compassionate toward one who does not have it guards his gift through his compassion. But whoever is proud of his gift loses it through self-opinion.
If you want the Lord to hide your sins, then don't talk to people about what kind of virtues you have. For as we relate to our virtues, so God relates to our sins.
God abides in each commandment by His gracious power. "God is hidden in His commandments", says St. Mark the Ascetic. God helps everyone who strives to keep His commandments. That God abides in us we know by the Spirit, which He has given us. This means that a Christian is never alone, but that he lives and works together with the Thrice-Holy God.
The historical orthodox Christian faith is extremely wide and diverse.
Most Modern Orthodox are religious Zionists. Despite all differences and nuances among us, we consider the founding of the State a historic change. We accept it as something that came from Providence.
The religious quality of Marxism also explains a characteristic attitude of the orthodox Marxist toward opponents. To him, as to any believer in a Faith, the opponent is not merely in error but in sin. Dissent is disapproved of not only intellectually but also morally. There cannot be any excuse for it once the Message has been revealed.
A man is eminent as long as he is orthodox. When he begins to think for himself he becomes a crank.
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