Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider.
It is okay to be an outsider, a recent arrival, new on the scene - and not just okay, but something to be thankful for. ... Because being an insider can so easily mean collapsing the horizons, can so easily mean accepting the presumptions of your province.
The Church must stop expecting outsiders to act like insiders while insiders act like outsiders.
The great glory of travel, to me, is not just what I see that's new to me in countries visited, but that in almost every one of them I change from an outsider looking in to an insider looking out.
Blessed, plainly, is that life which is not valued at the estimation of outsiders, but is known, as judge of itself, by its own inner feelings. It needs no popular opinions as its reward in any way; nor has it any fear of punishments. Thus the less it strives for glory, the more it rises above it. For to those who seek for glory, that reward in the shape of present things is but a shadow of future ones, and is a hindrance to eternal life, as it is written in the Scriptures: 'Truly I say to you, they have received their reward'
The other thing that has changed - and this is more detailed to CPAC than the general Republican Party - is they have always been an outsider, Ann Coulter, sort of protest style, a little ruder than most Republicans. And this goes back all the way to [Ronald] Reagan.
But on the other hand, in discussion and debate concerning social issues or American foreign policy, Vietnam or the Middle East, for example, the issue is constantly raised, often with considerable venom. I've repeatedly been challenged on grounds of credentials, or asked, what special training do you have that entitles you to speak of these matters. The assumption is that people like me, who are outsiders from a professional viewpoint, are not entitled to speak on such things.
Everyone's a geek in some way or other. Everyone's an outsider.
I think it's hard for an outsider to capture the flavor of a community and all its nuances, so ultimately Haitian-Americans need to start sharing intimate accounts of their stories.
Race doesn't mean what it used to in America anymore. It just doesn't. Obama's black, but he's not black the way people used to define that. Is black your experience or the color of your skin? My experience is as a Mexican immigrant, more so than someone like George Lopez. He's from California. But he'll be treated as an immigrant. I am an outsider. My abuelita, my grandmother, didn't speak English. My whole family on my dad's side is in Mexico. I won't ever be called that or treated that way, but it was my experience.
And with this sort of increased visibility, there's more money going around in the industry, and it changes a lot, in terms of who gets into the business as a creator, who sticks with it, and who gets pushed out. And I do think it's sort of too bad that what once was a safe haven for truly eccentric, outsider artists is no longer that thing. But there are definitely pros and cons. You could also look at it as bringing in a more diverse crowd.
I see the Koran very much as an outsider. It stands in the great prophetic tradition of trying to return people to the basic principles of spirituality. Taken for its time, it was an extraordinarily progressive declaration of principle. It is also extraordinary for a Christian to read: for example, there are more references to Mary than in the Gospels. The tragedy is that it has been so warped and misapplied.
He had thrown himself away, he had lost interest in everything, and life, falling in with his feelings, had demanded nothing of him. He had lived as an outsider, an idler and onlooker, well liked in his young manhood, alone in his illness and advancing years. Seized with weariness, he sat down on the wall, and the river murmured darkly in his thoughts.
I've always been an outsider kid. But I had always wanted to be in a group - growing up, I loved bands like the Cranberries and K's Choice.
One of the things we love about Po [Kung Fu Panda] is that he's vulnerable. He's someone that we can all identify with because he has those insecurities. He's an outsider feeling guy.
[The Outsiders] was very competitive, in the best possible way. Full of love, full of companionship and fellowship, pranks and practical jokes and ball-busting.
I think [The Outsiders] really forged who I am as an actor, and it's one of the reasons why I keep being drawn to big ensembles where I'm surrounded by strong, successful actors or personalities. Because that was my initial foray into movie making.
The angel rolled away the stone from Jesus' tomb, not to let the living Lord out, but to let unconvinced outsiders in.
The American independent cinema is as formulaic as Hollywood and one genre is what you might call the 'inaction movie'. The setting is invariably a decaying town in a regional backwater where a catalytic stranger or returning native meets up with a group of sad, eccentric outsiders.
My natural state is an outsider. I've always felt outside the group, and I've always been analyzing the group.
Playing in (the Neurotic Outsiders) with John Taylor was great. A lot of pussy every time we played a gig. So many chicks. It was, like, 'Wow, John, really? So this is what it was like, huh?' And there would be like a couple guys with mohawks and a guy with, like, a jean jacket coming in to see me and Jonesy!
It seems to me that this debate, whether Islam is a religion of peace or not, really, it's irrelevant for outsiders. It's for Muslims to decide whether it's a religion of peace or not.
Race is a universal flaw in humanity. So yes, I've been in many situations where I've felt like the outsider because of the color of my skin.
When I was growing up, all I wanted to do was fit in, but if you're perpetually an outsider, it gives you a perspective that might have a little more objectivity than people who really feel connected to their social environment in which they grow up.
The real freedom comes to us when we can learn to go inside and connect with that voice. Then, we're not relying on outsiders.
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