To diminish the suffering of pain, we need to make a crucial distinction between the pain of pain, and the pain we create by our thoughts about the pain. Fear, anger, guilt, loneliness and helplessness are all mental and emotional responses that can intensify pain.
Often it's the deepest pain which empowers you to grow into your highest self.
Sometimes you gotta laugh through the tears, smile through the pain so that you can live through the sorrow.
You gotta look for the good in the bad, the happy in your sad, the gain in your pain, and what makes you grateful not hateful.
Now since man is naturally inclined to avoid pain - and since labor is pain in itself - it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it. When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor. It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.
In the beginning, passion and pain were not created together with the body; nor forgetfulness and ignorance together with the soul; nor the ever-changing impressions in the shape of events with the mind. All these things were brought about in man by his disobedience.
The distance between your knowledge of truth and your obedience is called lack of integrity. And the amount of negative behavior-or lack of integrity-a person exhibits is directly proportional to their amount of pain.
Even the best-natured people, if uninstructed, are always blind and uncertain. We must take pains to instruct ourselves so that ignorance makes us neither too timid nor too bold.
You see, when you're excited, your body has trouble telling the difference between pain and pleasure.
I choose to suppress the initial categories I want to put people in - rich, poor, together, not together, druggie, yuppie, rocker, loser, winner, cool, uncool. I choose to remember that I don't know their struggle or their pain. I choose to err on the side of grace because someday I'll stand before God, and I pray He'll err on the side of grace with me.
God’s perspective on us is remarkable, almost unbelievable. He delights in us and loves us as a caring Father. He’s running toward us, ready to embrace and forgive us. He’s for us in all the pain of life and can sustain us in every challenge. as i learn to see from God’s perspective, my perspective on everything else shifts. i realize that my failures don't disqualify me. i’m aware of the security i already have in God’s grace. i trust that nothing will separate me from the love of God in Christ.
When water isn't rippled, it is naturally still. When a mirror isn't clouded, it is clear of itself. So the mind is not to be cleared; get rid of what muddles it, and its clarity will spontaneously appear. Pleasure need not be sought; get rid of what pains you, and pleasure is naturally there.
When you have mental illness you don't have a plaster or a cast or a crutch, that let everyone know that you have the illness, so people expect the same of you as from anyone else and when you are different they give you a hard time and they think you're being difficult or they think you're being a pain in the ass and they're horrible to you. You spend your life in Ireland trying to hide that you have a mental illness.
You have to hide what you are and it's really stressful and very bad for your self esteem. Because it's not obvious to people that you are ill, they treat you as if you're a pain in the ass, then you beat yourself up and you are already beating yourself up as a part of mental illness.
If you look at how great artists of the past, like Beethoven, for example dealt with art and morality, you see that there was torture and pain in their work, but there was also dignity in the way that was dealt with. So I don't buy this contemporary notion that the only way to be artistic is to be arrogant, offensive or immoral.
It's remarkable she [Venus Williams] plays at all, given her Sjögren's syndrome [an autoimmune disorder that can cause joint pain]. She's back, winning tournaments. She didn't allow society to tell her, "You have this disease; you can't do that anymore." I look at her, like, "She's not playing at 100 percent. You are. You don't have excuses." Knowing what she went through helped me try to be a more positive person.
The religion I have is music. Even the times I have headaches, when I'm singing, I can't feel them. My dad used to say that, too, especially near the end of his life. He would be in pain - a lot of pain - and he said the only time when he didn't feel pain was when he performed and sang.
When asked, "What do you think love is?" a lot of people speak of things that are painful or lingering. I wanted to talk about various sides to love. Things such as the excitement, happiness, parting, pain, regret regarding love.
We're living in a certain time, and we're aware of it. And that's part of what we're aware of, along with our own personal aches and pains.
When I remember how unhappy I was in adolescence - about the fact that, though I wasn't really using the term to or for myself, I knew that I was gay - I think, "Oh, if someone then could have shown me just an hour in the life that I have now, I would have made it through all of that misery and despair just fine." The pain lay in thinking that I had a desolate future.
I have never felt any pain that I can remember.
Pleasure can be used to enslave a people just as effectively as pain.
There's a method aspect to Campbell Scott character and he really wants to get into his character and he wants to cast to go on a fast so that by the time the play opens nobody's eaten in three days because he wants the audience to feel the pain from the stage.
In any form or fashion, people are finding a way to inflict pain and sadness on people, on a daily basis. We have this situation in Turkey, we have this situation with ISIS, and we have our own internal fights within the United States.
My path, my life, my career has really been a journey from moving from, in a sense, darkness to light. From pain to joy through the experience of yoga and meditation. It's an ongoing adventure that's unfolding every day.
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