Persecution mania is still around. In your writing, in your exchanges with people, meeting people who are in Russian affairs, Russian literature, etcetera.
Persecution is the heirloom of the church, and the ensign of the elect.
It was the disobedience and rebellion of the Jews, God's chosen people, to their covenantal responsibility to serve only the one true God, Jehovah, that gave rise to the opposition and persecution that they experienced beginning in Canaan and continuing to this very day.
The reason we have a Cuban Adjustment Act is because, at the beginning, they [migrants] were fleeing political persecution.
Our [Russia]documents have gone on to be used in quite a number of court cases: refugee cases of people fleeing some kind of claimed political persecution in Russia, which they use our documents to back up.
[The rhetoric] is trying to avoid [the truth that ] the U.N. formally found that the whole thing is illegal, never even mentioning that Ecuador made a formal assessment through its formal processes and found that yes, I am subject to persecution by the United States.
When the Jews were being persecuted by the Nazis in 1944 we passed the War Refugee Act, which focused on rescuing Jews, a religious group. But if the religious group is the subject of the persecution based on their religion, it's perfectly OK for a First Amendment-bound society to emphasize their rescue, just as it is perfectly OK to emphasize the fact that many, if not all of the perpetrators of Islamic terrorism, come from countries with a history of supporting terrorism.
Today, in Mexico, they speak 65 languages, counting the indigenous languages, 65. It is a people of great faith. They have also suffered religious persecution.
There was a lynching case as late as 2011, so it's not as far away as we think. I think persecution by powerful structures, on a people who are marginalized, is not new. The idea of lynching is well known, and the way we present it in the play makes the lynching somewhat of a relief, compared to the barbaric treatment they were receiving as sharecroppers.
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