What if the healing of the world utterly depends on the ten-thousand invisible kindnesses we offer simply and quietly throughout the pilgrimage of each human life?
Don't let people tell you to do it this way. You are on the verge of figuring out hybrid models -- with companies and nonprofits, markets, government, crowd-sourced philanthropy. The capitalist system as we know it is not working.
Philanthropy, charity, giving voluntarily and freely... call it what you like, but it is truly a jewel of an American tradition.
A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.
What does the world need that you can provide?” Express your social mission, whether it’s cause marketing, volunteering, culture, environmental initiatives, sustainable products, or corporate philanthropy Start before scale: make a commitment, take small steps and then scale when you’re ready Internalize and share your social mission Be unfailingly transparent – “If you’re not scared by what you’re saying, you’re not sharing enough
I deem it the duty of every man to devote a certain portion of his income for charitable purposes; and that it is his further duty to see it so applied and to do the most good for which it is capable.
Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.
Slave camps under the flag of freedom, massacres justified by philanthropy or the taste of the superhuman, cripple judgment. On the day when crime puts on the apparel of innocence, through a curious reversal peculiar to our age, it is innocence that is called on to justify itself. The purpose of this essay is to accept and study that strange challenge.
Ah, how little you know of human happiness - you comfortable and benevolent people! For happiness and unhappiness are brother and sister - or even twins who grow up together - or in your case - remain small together!
Freemasonry is an order whose leading star is philanthropy and whose principles inculcate an unceasing devotion to the cause of virtue and morality.
A personal injustice is stronger motivation than any instinct for philanthropy.
The age looks steadily to the redressing of wrong, to the righting of every form of error and injustice; and a tireless and prying philanthropy, which is almost omniscient, is one of the most hopeful characteristics of the time.
The best help that benevolence and philanthropy can give is that which induces everybody to help himself.
It is thus only this personal feeling of misery that we get rid of by acts of pity.
To regard states of distress in general as an objection, as something which must be abolished is the greatest nonsense on earth; having the most disastrous consequences, fatally stupid- almost as stupid as a wish to abolish bad weather - out of pity for the poor.
The good-they cannot create; they are always the beginning of the end.
The weak and the botched shall perish: first principle of our charity.
We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type "man" also involves a new form of slavery.
If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions; even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
There is a stupid humility that is quite common and when a person is afflicted with it, he is once and for all disqualified for being a disciple of knowledge.
You want to be paid as well, you virtuous! You want reward for virtue, and heaven for earth, and eternity for your today?
Love ever your neighbour as yourselves - but first be such as love themselves.
That, however, is - mediocrity, though it be called moderation.
Together, we must renew our continued commitment to serve and pledge to bring a positive change to our communities.
Without a love of humankind there is no love of God.
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