Self-confidence is apt to address itself to an imaginary dullness in others; as people who are well off speak in a cajoling tone to the poor.
With his continual doctrine [Bishop Hooper] adjoined due and discreet correction, not so much severe to any as to them which for abundance of riches and wealthy state thought they might do what they listed. And doubtless he spared no kind of people, but was indifferent to all men, as well rich as poor, to the great shame of no small number of men nowadays. Whereas many we see so addicted to the pleasing of great and rich men, that in the meantime they have no regard to the meaner sort of poor people, whom Christ hath bought as dearly as the other.
Poor people know poor people, and rich people know rich people. It is one of the few things La Rochefoucauld did not say, but then La Rochefoucauld never lived in the Bronx.
If you want poor people to work you restore their incentive by giving them less, such as by cutting social services. If you want rich people to work you restore their incentive by giving them more, such as by cutting taxes.
It's a mistake to think that poor people get the benefit from the welfare system. It's a total fraud. Most welfare go to the rich of this country: the military-industrial complex, the bankers, the foreign dictators, it's totally out of control.
Don't order any black things. Rejoice in his memory; and be radiant: leave grief to the children. Wear violet and purple. Be patient with the poor people who will snivel: they don't know; and they think they will live for ever, which makes death a division instead of a bond.
I've lived long enough to see the triumph of zealots and absolutists, to watch money swallow politics, to witness the rise of the corporate state. See the party of working and poor people become a sycophant of crony capitalism. Watch the union of church and state become fashionable again. Witness the coupling of news and entertainment. See everyday people cast overboard as the pirates and predators of Wall Street seized the ship of state. I didn't drift; I moved left just by standing still.
I say that is because those are the times where sometimes you feel actually a little bit hurt. Because you feel like saying to these folks, "[Don't] you think if I could do it, I [would] have just done it. Do you think that the only problem is that I don't care enough about the plight of poor people, or gay people, or immigrants, or ...?"
In March [1972] the unity of Pakistan depended on the suppression of the secessionists. But to carry it out with such brutality on the people instead of on those responsible wasn't necessary. That's not the way to convince poor people who've been told that with the Six Points there'll be no more hurricanes, no more floods, no more hunger. I spoke out against such methods more emphatically than anyone else, and when no one dared do so.
There is no more compassionate and effective way to help poor people in New York City than to give to Robin Hood.
Ours is not a poor country and even though we are now a poor people, there should be no room for the despondency that has settled on large sections of the population.
Nature still obstinately refuses to co-operate by making the rich people innately superior to the poor people.
We who are rich are often demanding and difficult. We shut ourselves up in our apartments and may even use a watchdog to defend our property. Poor people, of course, have nothing to defend and often share the little they have. When people have all the material things they need, they seem not to need each other. They are self-sufficient. There is no interdependence. There is no love.
I am from the poor people; I represent the poor people. I like workers. I like people that suffer because these people have a different approach to life from the people that have everything and don't know what suffering is.
Listen to the lyrics - we're singing about everyday life: rich people trying to keep money, poor people tying to get it, and everyone having trouble with their husband or wife!
Sure must be a great consolation to the poor people who lost their stock in the late crash to know that it has fallen in the hands of Mr. Rockefeller, who will take care of it and see that it has a good home and never be allowed to wander around unprotected again. There is one rule that works in every calamity. Be it pestilence, war or famine, the rich get richer and the poor get poorer. The poor even help arrange it.
John Steinbeck's 'The Grapes of Wrath' also speaks urgently to today's concerns: the cratered trail of dreams for Mexican immigrants seeking a promised land in the Western [United States]; the perfidy of banks in foreclosing on poor people's homes; and the insurgent urge of the book's protagonist, Tom Joad, to speak truth to police power. 'Wherever there's a cop beatin' up a guy,' Tom promises, 'I'll be there.' In Salinas, Calif., Ferguson, Mo., or Staten Island, N.Y., Tom's truth goes marching on.
The violence that we had in the 60's was limited. The next time it will be unlimited because the violence in the 60's was a struggle for human dignity and for human rights. The next struggle will be a struggle for survival and it will not just be limited to Black people or Black against white, but it will be the poor people, the masses of the people of the country, struggling for the right to live or the right to survive.
Only poor people go to jail.
The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.
Poor people can be greedy, too. It's just that they don't have any material resources. We need shaping of the souls as well as shaping of our institutions.
Martin Luther King Jr's agenda was not to help Negroes overcome American apartheid in the south. It was to make America democracy a better place, where everyday people, from poor people who were white and red and yellow and black and brown, would be able to live lives in decency and dignity.
There are different varieties and forms of capitalism. There are priorities within the capitalist society so that you can have countervailing forces come in and empower your working people and your poor people. There are capitalist societies that do not have poverty. America needs to understand that.
I'm not pessimistic, because poor people tend to bounce back. We've been through worse than this - working people been through worse than this. We've got slavery and Jim Crow. We've got workers with no rights up until `35. We're going to bounce back. We are resilient, resisting people. So, it's not pessimism, but it is blues-like. It's not optimistic. We're just prisoners of hope, that's all.
Viva Italia! Goodbye to all poor peoples everywhere! ... Pusha da button!
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