This world is not for the poor, nor the next for the unkind.
How poor is the wisdom of men, and how uncertain their forecast!
The woman movement is one which is uniting by co-operating influences, all the antagonisms that are warring on the family state. Spiritualism, free love, free divorce, the vicious indulgences consequent on unregulated civilization, the worldliness which tempts men and women to avoid large families, often by sinful methods, thus making the ignorant masses the chief supply of the future ruling majorities; and most powerful of all, the feeble constitution and poor health of women, causing them to dread maternity as--what it is fast becoming--an accumulation of mental and bodily tortures.
Work of all kinds is got from poor women, at prices that will not keep soul and body together, and then the articles thus made aresold for prices that give monstrous prices to the capitalist, who thus grows rich on the hard labor of our sex.
Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected...
I am never rich in money, and I am never meanly poor.
Do not let the bread of the hungry mildew in your larder! Do not let moths eat the poor man's cloak. Do not store the shoes of the barefoot. Do not hoard the money of the needy. Things you possess in too great abundance belong to the poor and not to you. You are the thief who steals from God if you are able to help your neighbor and refuse to do it.
Their thought is India is a beehive (Madhumakhi Ka Chhata) but our thought is India is our Mother (Maata). Their thought is poverty is a state of mind, our thought is that the poor are manifestation of Almighty. Their thought is to divide and rule, our thought is to integrate and do development. Their soch is Vanshvaad, our soch is Rashtravaad. They say Rajneeti is everything, we say Rashtraneeti is everything. Your thought is to save the chair, our thought is to save the nation.
You know, exams are like war -- the birth rate of ideas goes up. Anything to keep from this dismal regimen, says poor mind, and hopefully tosses up another distraction.
Of the land which the Romans gained by conquest from their neighbours, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury. But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law that no person whatever should enjoy more than five hundred acres of ground.
Every effort therefore must be made to perpetuate prosperity. And, since that is to the advantage of the rich as well as the poor, all that accrues from the revenues should be collected into a single fund and distributed in block grants to those in need, if possible in lump sums large enough for the acquisition of a small piece of land, but if not, enough to start a business, or work in agriculture. And if that cannot be done for all, the distribution might be by tribes or some other division each in turn.
Individual initiative alone and the mere free play of competition could never assure successful development. One must avoid the risk of increasing still more the wealth of the rich and the dominion of the strong, whilst leaving the poor in their misery and adding to the servitude of the oppressed.
We in the West must bear in mind that the poor countries are poor primarily because we have exploited them through political or economic colonialism.
I'm not a philanthropist. While I care about the poor, the issue of local or global poverty doesn't keep me up at night.
Went to 16 and hit a really bad 3 wood for my second shot and got stuck in the bunker about 70 yards from the pin. Poor execution, chunked it, hit a good chip up to about eight feet, missed it.
Think not you are charitable if the love of Jesus and His brethren be not purely the motive of your gifts. Alas! you might not give your superfluities, but "bestow all your goods to feed the poor;" you might even "give your body to be burned" for them, and yet be utterly destitute of charity, if self-seeking, self-pleasing or self-ends guide you; and guide you they must, until the love of God be by the Holy Ghost shed abroad in your heart.
Rather than providing him with economic opportunity, the Act of that name seems designed to make the poor man do penance all his life for the sin of being born into a non-capital-owning family... One searches it in vain for measure designed to provide economic opportunity to the capital owner. But nobody proposes to educate, train, or rehabilitate either him or his children, even when their "unemployment" is notorious.
A nation that will keep people in slavery for 244 years will "thingify" them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I'm saying today is that we must go from this convention and say, "America, you must be born again!"
[On John Brown:] The poor wretch is hanged, but from his grave a root of bitterness will spring, the fruit of which at no distant day may be disunion and civil war.
Anybody can see that the little money you get is half-wasted, because you cannot spend it to advantage. The worst food comes to the poor, which their poverty makes them buy and their necessity makes them eat. Their stomachs are the waste-basket of the State. It is their lot to swallow all the adulterations on the market.
If we are looking for one single action which will enable the poor to overcome their poverty, I would go for credit. Money is power. I have been arguing that credit should be accepted as a human right. If we can come up with a system which allows everybody access to credit while ensuring excellent repayment - I can give you a guarantee that poverty will not last long.
I gave up accounting. I went in for about six months writing ad copy. I was fired from that, and then another guy and I did a kind of poor man's Bob and Ray kind of syndicated radio show. Then I decided to stick it out and see what happened. I'd give it a year, a year became two years, and then two years became three years, and then along came the record album.
People who work to bring about perfection see work as an extension of themselves. The point is to do a good job. That will empower you. To do a poor job will make you weaker.
The reader may ask himself if this is not cruelty and injustice of a kind so terrible that it beggars the imagination, and whether these poor people would not fare far better if they were entrusted to the devils in Hell than they do at the hands of the devils of the New World who masquerade as Christians.
I am a poor mendicant. My earthly possessions consist of six spinning wheels, prison dishes, a can of goat's milk, six homespun loincloths and towels and my reputation, which cannot be worth much.
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