What is the use of preaching the Gospel to men whose whole attention is concentrated upon a mad, desperate struggle to keep themselves alive?
The idea that 'preaching the Gospel' has nothing to do with sex and that 'preaching about sex' has nothing to do with the Gospel betrays layers and layers of seriously misguided thinking. When we divorce God's love from sexual love, as Pope Benedict says, 'the essence of Christianity' becomes 'decisively cut off from the complex fabric of human life.'
Paul never developed a negative attitude. He picked his bloody body up out of the dirt and went back into the city where he had almost been stoned to death, and he said, "Hey, about that sermon I didn't finish preaching - here it is!"
The disciples had nothing to gain by lying and starting a new religion. They faced hardship, ridicule, hostility, and martyr's deaths. In light of this, they could never have sustained such unwavering motivation if they knew what they were preaching was a lie. The disciples were not fools and Paul was a cool-headed intellectual of the first rank. There would have been several opportunities over three to four decades of ministry to reconsider and renounce a lie.
Preaching is fire in the pulpit that melts the ice in the pew.
Preaching is truth set on fire.
So here I stand before you preaching organic architecture: declaring organic architecture to be the modern ideal.
Many ills of the Christian life are due to handicapped beginnings. Too many people are preaching a warped or truncated gospel, and spiritual birth defects are the inevitable result.
For I am verily persuaded the generality of preachers talk of an unknown and unfelt Christ; and the reason why congregations have been so dead is, because they have had dead men preaching to them.
Ultimately the success of any nonproliferation strategy requires a universal standard. Washington's "Do as I say, not as I do" approach lacks moral authority and is seen as hypocritical. It is like preaching temperance from a bar stool.
The enemy of the human race...invented a means never before heard of, by which he might hinder the preaching of God's word of Salvation to the people.
You need only visit campuses where whole departments feature soft courses preaching a sense of victimhood and resentment, and see the consequences in racial and ethnic polarization on campus.
Our preaching does not stop with the law. That would lead to wounding without binding up, striking down and not healing, killing and not making alive, driving down to hell and not bringing back up, humbling and not exalting. Therefore, we must also preach grace and the promise of forgiveness - this is the means by which faith is awakened and properly taught. Without this word of grace, the law, contrition, penitence, and everything else are done and taught in vain.
Remember, science fiction's always been the kind of first level alert to think about things to come. It's easier for an audience to take warnings from sci-fi without feeling that we're preaching to them. Every science fiction movie I have ever seen, any one that's worth its weight in celluloid, warns us about things that ultimately come true.
Man makes up his mind he will preach, and he preaches.
In at least one country where homosexual activists have won major concessions, we have even seen a church pastor threatened with prison for preaching from the pulpit that homosexual behavior is sinful. Given these trends, The Church of Jesus Christ of Latter-day Saints must take a stand on doctrine and principle. This is more than a social issue - ultimately it may be a test of our most basic religious freedoms to teach what we know our Father in Heaven wants us to teach.
No false knight or lying priest ever prospered, I believe, in any age, but certainly not in the dark ones. Men prospered then, only in following openly-declared purposes , and preaching candidly beloved and trusted creeds.
Preaching to the choir actually arms the choir with arguments and elevates the choir's discourse. There's a reason the right does it and does it well and triumphs.
I would say the 1980s, most importantly, there's been a witnessing of the bankruptcy of the liberal philosophy and the anti-moral and amoral philosophies that were so prevalent in the 1960s and '70s, the rebellion of young people, which brought about the drug epidemic in so many to break down the family. Particularly during this decade, the spiritual rebirth. I'm an evangelical, and I've watched the evangelical church here and around the world preaching Christ, the death, burial, resurrection of the savior, receiving more receptivity everywhere, and that growth.
I liked the idea of having a record that's reggae-influenced but not musically, just lyrically. I think there's so much about Rasta culture that's interesting. Just the idea of preaching one-ness, that we're all in this together. Which I suppose is at the root of most any religion. You're gonna find it, if taken in the right context.
I've never been intimidated to write music, to minister through leading worship, preaching or teaching, or even writing a book or acting. Who knows what God will put before me? Regardless, my heart is settled and content doing what I love to do above all things.
The theater has often been at variance with the pulpit; they ought not to quarrel. How much is it to be wished that in both the celebration of nature and of God were intrusted to none but men of noble minds.
Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.
The minister should preach as if he felt that although the congregation own the church, and have bought the pews, they have not bought him. His soul is worth no more than any other man's, but it is all he has, and he cannot be expected to sell it for a salary. The terms are by no means equal. If a parishioner does not like the preaching, he can go elsewhere and get another pew, but the preacher cannot get another soul.
The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions.
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