The promises of modernity regarding progress, freedom and hope have not been eliminated; they have been reconfigured, stripped of their emancipatory potential and relegated to the logic of a savage market instrumentality.
Modernity has reneged on its promise to young people to provide social mobility, stability and collective security. Long-term planning and the institutional structures that support them are now relegated to the imperatives of privatization, deregulation, flexibility and short-term profits.
The promises of higher education and previously enviable credentials have turned into the swindle of fulfillment.
As young people make diverse claims on the promise of a radical democracy, articulating what a fair and just world might be, they are increasingly met with forms of physical, ideological and structural violence.
What we are seeing in cities such as Chicago, Athens and other dead zones of capitalism throughout the world is the beginning of a long struggle for the institutions, values and infrastructures that make critical education and community the center of a robust, radical democracy. This is a challenge for young people and all those invested in the promise of a democracy that extends not only the meaning of politics, but also a commitment to economic justice and democratic social change.
[The Yellow Birds] is based on a novel written by Kevin Powers, who is an Iraq War vet. I play a soldier who promises my friend's mother I'm going to keep him alive. But when we go overseas to Iraq, he gets killed. It's about what happened to him, my reckoning and dealing with that as I return home from the war.
Democracy needs to start with an open Presidential debate. So come on out and let's take back the promise of our democracy.
If we offer something to Bangladesh, it's obvious that Bangladesh is offering something to us. And why shouldn't Bangladesh be able to keep its promises? Economically it's full of resources and can stand on its feet. Politically it seems to me led by trained people. The refugees who took shelter here are going home.
When somebody promises to do something, you have to think about whether that's something that you would be willing to see happen because the powers are simply too vast.
I couldn't stop throwing theories at [Jimmi Simpson], and eventually I was like, "I'm sorry, I'm sorry. I will stop talking about the show [Westworlds]. I promise."
This covenant energy holds and mirrors the pact that we have made of self-fulfillment for ourselves in this lifetime, and that covenant energy holds the full reflection of our promise within its framework.
The new book is amazing. It's called, The Pleiadian Promise. I get emotional when I just connect to it, because it's really an amazing, powerful, powerful piece of work.
This time, we stay in our bodies and remember. An important part of the book [The Pleiadian Promise] is about forming new communities on this Earth plane within our human selves - and new communities within the universe.
It's been such a privilege and an honor to be writing this book [he Pleiadian Promise]. It's really changed my life, and it has absorbed my every waking moment for months. I'm going to be relieved to put that aside and just release it, because it's been a lot, not too much; it's been very glorious, but it has been a lot for me.
I think the greatest danger of the promise of space travel is that it can lead us to be cavalier about the world we live on, if we assume we can find or make more worlds. I think in our lifetimes we surely will not, probably in the lifetimes of our great-great-grand-descendants we will not.
Khomeini obviously had many problems, but he had one clever side to him. He never made economic promises to people and as a result, he never led to dissatisfaction in this perspective. Because they need to get votes, they use misleading slogans. And this leads to rising expectations. I had a personal experience.
We'll see if [Donald Trump] really means it though; he will get a chance to deliver on that promise. And if he doesn't, we'll make sure the people know about it.
When you look at that key question what is President-elect [Donald] Trump going to do, it's hard to glean that from his campaign. The kind of - the promise is vague and sweeping, but vague in places. Also contradictory at times.
The wall is going to to take a while. Obviously [Donald Trump] is going to build it.It's a campaign promise; he's not going to break a campaign promise.
Another big promise Donald Trump made during the campaign - cutting taxes. But there's some confusion over how much he wants to cut.
After that transition to the White House, Donald Trump will settle in for his first day of work, January 21, 2017. He's already proposed the actions he wants to take within his first 100 days in office, but which campaign promises can he realistically tackle in that time?
That is certainly the promise of [Donald Trump] campaign and the promise of his economic program.This economic program is really the pickup truck of economic programs. It's the Ford F-150 of economic programs. It's about manufacturing. It's about oil, fossil fuels. It's a deliberate, forceful reassertion of an image of American industrialism that we have inherited from the 20th century.
I know that there's this one Albanian myth that's always reflected on, and I think it reflects on the actual core culture. That myth is called The Besa. B-E-S-A. The Besa is a word that Albanians use to mean avow, but it's such a strong promise, that even past death, one cannot break that promise. It is unfathomable. So if you give someone your besa, life or death, heaven or hell, you have to fulfill that besa.
The promises of Fidel Castro's so-called revolution of pluralism and democracy, were and continue to be a false promise and a betrayal of all basic human rights.
I like sincerely talking about market analysis and how marketing is ahead of design and design needs to catch up to fulfill the promise of the marketing.
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