The beauty of the ragamuffin gospel lies in the insight it offers into Jesus: the essential tenderness of His heart, His way of looking at the world, His mode of relating to you and me. 'If you really want to understand a man, don't just listen to what he says, but watch what he does.
Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.
God not only loves me as I am, but also knows me as I am. Because of this I don't need to apply spiritual cosmetics to make myself presentable to Him. I can accept ownership of my poverty and powerlessness and neediness.
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.
Christianity is not about building an absolutely secure little niche in the world where you can live with your perfect little wife and your perfect little children in your beautiful little house where you have no gays or minority groups anywhere near you. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.
The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.
All that is good is ours not by right but by the sheer bounty of a gracious God
We should be astonished at the goodness of God, stunned that He should bother to call us by name, our mouths wide open at His love, bewildered that at this very moment we are standing on holy ground.
The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours, not by right, but by the sheer bounty of a gracious God.
The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.
Nevertheless, the central affirmation of the Reformation stands: through no merit of ours, but by his mercy, WE HAVE BEEN RESTORED to a right relationship with God through the life, death, and resurrection of his beloved Son. This is the Good News, the gospel of Grace
Our hearts of stone become hearts of flesh when we learn where the outcast weeps.
Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion.
False gods - the gods of human understanding - despise sinners, but the Father of Jesus loves all, no matter what they do. But of course this is almost too incredible for us to accept.
There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are.
To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means.
We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt.
The temptation of the age is to look good without being good.
The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. 'They won't let me in, Lord, because I am a sinner.' 'What are you complaining about?' said God. 'They won't let Me in either.
Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace.
In Love's service, only wounded soldiers can serve.
God is a kooky God who can scarcely bear to be without us.
If you really want to understand a man, don't just listen to what he says but watch what he does.
The Word we study has to be the Word we pray.
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