Repentance means to have a hearty, thorough, change of mind and it includes the idea of rejecting and renouncing the sinful, filthy lifestyle you've been living. And for the most part, fags cannot repent because they're proud of their sin.
If in our hearts we really don't believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.
Let the people decide whom to vote for, who has more authority. And only people, only our citizens, are able to place the final emphasis, voting for this or that person or political force, or rejecting it. Thats democracy.
One way or another, all the poets of the thirties and forties reacted to Auden, either by rejecting him or trying to absorb him.
The force of a language does not consist of rejecting what is foreign but of swallowing it.
We should consider the possibility that many, and perhaps even all of Jesus' hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking. The destruction of Jerusalem in A.D. 67-70 seems to many people to fulfill much of what we have traditionally understood as hell.
The rationale for accepting or rejecting any theory is thus fundamentally based on the idea of problem-solving progress. If one research tradition has solved more important problems than its rivals, then accepting that tradition is rational precisely to the degree that we are aiming to "progress," i.e., to maximize the scope f solved problems. In other words, the choice of one tradition over its rivals is a progressive (and thus a rational) choice precisely to the extent that the chosen tradition is a better problem solver than its rivals.
If we claim heritage in Bacon, Shakespeare and Milton, we also acknowledge that it was for liberties guaranteed Englishmen by sacred charters our fathers triumphantly fought. While wisely rejecting throne and caste and privilege and an Established Church in their new-born state, they adopted the substance of English liberty and the body of English law.
Is America becoming decadent? Do we no longer regard our promises and pledges as sacred? ... We promised to make peace with Germany only in conjunction with the Allies; but we brought forward a separate peace, demanding for ourselves all the advantages of the Treaty of Versailles but rejecting all the responsibilities embodied in the Treaty. It was America's President who induced Europe to form a League of Nations; and then America was the first country that refused to joint it.... If these are not the symptoms of national decadency, what are they?
We never slam the door on flattery, we nudge it shut like a man rejecting his mistress: if she nudges back, we're delighted and if she breaks it down, we rejoice.
The vote on the Peacekeeper is also a vote on Geneva. Rejecting the Peacekeeper will knock the legs out from under the negotiating table. (On importance of the MX missile)
It is not a matter of who is rejecting me, as much as it is somebody may get it, and I am going to keep plowing through it because in this world of education, there is a harvest.
I can't see how an unarmed man rejecting a drug deal ended up dead.
The American story has never been about things coming easy. It has been about rising to the moment when the moment is hard. About rejecting panicked division for purposeful unity. About seeing a mountaintop from the deepest valley. That is why we remember that some of the most famous words ever spoken by an American came from a president who took office in a time of turmoil: "The only thing we have to fear is fear itself.
The next time you lose heart and you can’t bear to experience what you’re feeling, you might recall this instruction: change the way you see it and lean in. Instead of blaming our discomfort on outer circumstances or on our own weakness, we can choose to stay present and awake to our experience, not rejecting it, not grasping it, not buying the stories that we relentlessly tell ourselves. This is priceless advice that addresses the true cause of suffering—yours, mine, and that of all living beings.
Rejection never feels good, but it certainly hurts less when we are not needing something from the person who is rejecting us.
In October 1917, we parted with the old world, rejecting it once and for all. We are moving toward a new world, a world of Communism. We shall never turn off that road.
The point is that we are among those who cannot get their mouths around all the little Yeses that add up to tacit acceptance of a world run by crackpot realists and subject to blind drift. And that, you see, is something to which we do belong; we belong to those who are still capable of personally rejecting. Our minds are not yet captive.
Science as we now understand the word is of later birth. If its germinal origin may be traced to the early period when Observation, Induction, and Deduction were first employed, its birth must be referred to that comparatively recent period when the mind, rejecting the primitive tendency to seek in supernatural agencies for an explanation of all external phenomena, endeavoured, by a systematic investigation of the phenomena themselves to discover their invariable order and connection.
Even if you have not awakened, if you realize that your perceptions and activities are all like dreams and you view them with detachment, not giving rise to grasping and rejecting discrimination, then this is virtually tantamount to awakening from the dream.
Rejecting joy to stand in solidarity with the suffering doesn't rescue the suffering.
Believing something doesn't change who you are. Neither does rejecting something you once believd in.
Slackers might look like the left-behinds of society, but they are actually one step ahead, rejecting most of society and the social hierarchy before it rejects them. The dictionary defines slackers as people who evade duties and responsibilities. A more modern notion would be people who are ultimately being responsible to themselves and not wasting their time in a realm of activity that has nothing to do with who they are or what they might be ultimately striving for.
The slow, the never ending approach to truth consists in perpetually forming and testing hypotheses, accepting those at which at the time seem to fit the facts and rejecting the others.
Feminism has exceeded its proper mission of seeking political equality for women and has ended by rejecting contingency, that is, human limitation by nature or fate.
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