One sees a trend in our political and legal cultures toward treating religious beliefs as arbitrary and unimportant, a trend supported by a rhetoric that implies that there is something wrong with religious devotion.
We do not credit to the ideal of religious freedom when we talk as though religious belief is something of which public-spirited adults should be ashamed.
If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.
What used to help us to cope with transience was stuff like, extended families all living in one place, or very strong religious beliefs, or a tribe that would outlive you. That stuff is getting weaker.
My religious belief teaches me to feel as safe in battle as in bed.
You know, on the spectrum of religious belief, there is atheism - these are people that don't believe. There's theism - these are the believers and agnostics say it's beyond comprehension that the whole issue of God us unknowable. You might be interested to know that perhaps the greatest mind of the 20th century Einstein, the one time that he actually used one of these appellations was in a letter about five years before he died and he referred to himself as an agnostic.
Religious belief, like history itself, is a story that is always unfolding, always subject to inquiry and ripe for questioning. For without doubt there is no faith.
I believe that traditional religious belief and scientific knowledge depict the universe in radically different ways. At the bedrock they are incompatible and mutually exclusive.
Christianity could not content itself with building up its own altar; it was absolutely forced to undertake the destruction of the heathen altars. Only from this fanatical intolerance could its apodictic faith take form; this intolerance is, in fact, its absolute presupposition.
There are two forms of disappointment that interest me: religious and political disappointment. Religious disappointment flows from the realization that religious belief is not an option for us. Political disappointment flows from the fact that there is injustice - that we live in a world that is radically unjust and violent, where might seems to equal right, where the poor are exploited by the rich, etc.
Freedom of religion means the right of the individual to choose and to adhere to whichever religious beliefs he may prefer, to join with others in religious associations to express these beliefs, and to incur no civil disabilities because of his choice.
We were never created to settle for mere religion. Jesus did not die so that we could have a religious belief system - but rather a life-giving relationship with our Father.
I believe in the separation of church and state. We all have our own religious beliefs. There are people out there who are atheists, who don't believe at all. . . . They are citizens of Minnesota, and I have to respect that.
When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain.
As both a scientist and a humanist myself, I have struggled to understand different claims to knowledge, and I have eventually come to a formulation of the kind of religious belief that would, in my view, be compatible with science.
Americans have not only a right but a responsibility to consider the values of those who seek to lead them - whether they arise from life experience, political ideology or religious belief.
America was first colonized by Puritans. Most of our earliest immigrants, and many since, have come here in order to practice their religious beliefs as they please. Our culture has always been, and will most likely always be, profoundly influenced by religion.
It is clear that there needs to be a closer working relationship between the United States and India. How can we have a close relationship if decision-makers in Washington know very little, if anything, about the religious beliefs, values, and practices of India's 800 million Hindus?
Responsibility and respect of others and their religious beliefs are also part of freedom.
I don't like it, to be honest, when politicians make a big thing of their religious beliefs, so I don't make a big thing of it.
I think every citizen in Burlington has a right to voice their opinion and participate in the local political process no matter who they are or what they are or where they come from or what their religious beliefs are. But for me to base all of my decisions based on my reading of the Holy Bible just isn't going to happen.
The USA is so enormous, and so numerous are its schools, colleges and religious seminaries, many devoted to special religious beliefs ranging from the unorthodox to the dotty, that we can hardly wonder at its yielding a more bounteous harvest of gobbledygook than the rest of the world put together.
I believe in the dignity of every person. I believe that while we are all free to practice our religion, and to hold whatever religious beliefs we choose.
The great writers to whom the world owes what religious liberty it possesses, have mostly asserted freedom of conscience as an indefeasible right, and denied absolutely that a human being is accountable to others for his religious belief. Yet so natural to mankind is intolerance in whatever they really care about, that religious freedom has hardly anywhere been practically realised, except where religious indifference, which dislikes to have its peace disturbed by theological quarrels, has added its weight to the scale.
Нe [Kurt Vonnegut] felt that life was largely a crap shoot and that we simply need to muddle on as best we can, being as kind and loving to one another as possible, right now. It's a pretty good philosophy, no matter what one's religious beliefs or lack of them.
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