A religious person is devout in the sense that he has no doubt about the significance of those superpersonal objects and goals which neither require nor are capable of rational foundation
Religion is what keeps the poor from murdering the rich.
In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal god.
What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.
I do not believe in a personal God and I have never denied this but have expressed it clearly.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
The idea of a personal God is an anthropological concept which I am unable to take seriously.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
We have abundant reason to rejoice that in this Land the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened Age and in this Land of equal liberty it is our boast, that a man's religious tenets will not forfeit the protection of the Laws, nor deprive him of the right of attaining and holding the highest Offices that are known in the United States.
I have repeatedly said that in my opinion the idea of a personal God is a childlike one.
I'm a spiritual person and a religious person. But for me, it's all a personal thing. I'm not someone who'll say, 'This is what I believe, and you should too!' It's more of an internal, quiet, grounded, fulfilling thing for me.
I am a Christian, but I also dont really see myself as a religious person. I see myself as more of a spiritual person.
I don't consider myself a religious person, but I consider myself a very spiritual person. I would say I have a relationship with God, I believe in God, I do.
The motivation of all religious practice is similar: love, sincerity, honesty. The way of life of practically all religious persons is consistent. The teachings of tolerance, love, and compassion are the same.
I'm not a religious person. My mom was of Jewish blood and my dad was Protestant.
I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people. I wasn't brought up in a religious way, but I believe there's something out there that looks after you.
I've always been a spiritual person who believed in a Higher Power. So, I've always had my 1-on-1 with God, even if I wasn't much of a religious person.
I have always noticed that deeply and truly religious persons are fond of a joke, and I am suspicious of those who aren't.
I'm not a religious person, and I'm not too interested in being a part of a religion, but I do like having some sort of communal gathering, and having some sense of peoples.
I am not a religious person, but I am spiritual. But I don't believe in things like guilt.
I am a religious person, although I am not a believer.
I'm not a religious person but I do like the idea of Sunday as a day set apart from the rest of the week. It's nice to have a period of reflection and have time to think about things.
Let me insist and emphasise it because I would like all of my sannyasins to be creative in some way. To me, creativity is of tremendous import. An uncreative person is not a religious person at all.
Religion shows a pattern of heredity which I think is similar to genetic heredity. ... There are hundreds of different religious sects, and every religious person is loyal to just one of these. ... The overwhelming majority just happen to choose the one their parents belonged to. Not the sect that has the best evidence in its favour, the best miracles, the best moral code, the best cathedral, the best stained-glass, the best music when it comes to choosing from the smorgasbord of available religions, their potential virtues seem to count for nothing compared to the matter of heredity.
Some days I am not sure if my faith is riddled with doubt, or whether, graciously, my doubt is riddled with faith. And yet I continue to live in a world the way a religious person lives in the world; I keep living in a world that I know to be enchanted, and not left alone. I doubt; I am uncertain; I am restless, prone to wander. And yet glimmers of holy keep interrupting my gaze.
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