I'm a fairly religious person, so I believe in some things that sound a little crazy I'm sure, depending on where you're standing. I believe in leaving room for things that you can't explain in the universe, and you don't have to be religious to leave room for those things.
I want to make people think, and I don't want to come across like I am egotistical or that I want to change people's thoughts. I don't believe that as a comic I can convert anyone's opinion. I think I can maybe make someone look in one direction or the other but I can't make a religious person stop believing in God.
I am not a religious person, nor do I have any regrets. The war took care of that for me. You know, I was brought up strictly kosher, but I - it made no sense to me. It made no sense to me what was happening. So nothing of it means anything to me. Nothing. Except these few little trivial things that are related to being Jewish. ... You know who my gods are, who I believe in fervently? Herman Melville, Emily Dickinson - she's probably the top - Mozart, Shakespeare, Keats. These are wonderful gods who have gotten me through the narrow straits of life.
I think it's the responsibility of every human being, not just those who wear the identity of poet, activist, voter, religious person... it's the responsibility of every person. Our responsibility is to use our intelligence as clearly and coherently as we possibly can.
I have been the most religious person since I was 2 years old. I always felt this crazy connection to God.
I am not a hugely religious person, but I believe that there is a oneness with everything. And because there is this oneness, it is possible that my mother is the principal reason for my life.
I'm not really a religious person. But I believe that God wants me to do something and it has to do with Thug Life.
I am a very religious person, so it is the presence of God, the constant unwavering, unrelenting presence of God which continues to help me to keep a character which I am proud to show.
My father is very Jean Valjean. He's what I would call a great example of a religious person. He is a deeply thoughtful man whose religion is in his deeds way more than anything else. It's not talked about that much.
If a religious person says "No, no, no" and they won't listen to science, it makes me think that they don't have faith in their own religion.
I am a deeply religious person, but I belong to no denomination. I follow the spirit of God's law, not the letter of the law. One can become so attached to the outward symbols and structure of religion that one forgets its original intent - to bring one closer to God. We can only gain access to the Kingdom of God by realizing it dwells within us as well as in all humanity. Know that we are all cells in the ocean of infinity, each contributing to the others' welfare.
The atheist is a religious person. He believes in atheism as though it were a new religion. According to Renan, "The day after that on which the world should no longer believe in God, atheists would be the wretchedest of all men."
I'm not a particularly religious person, but that feeling of getting transmissions from someplace else, even if it's from your own consciousness, is very, very real. To me, at least.
A religious person answers to God, not to the elected or non-elected official.
I cannot imagine how religious persons can live satisfied without the practice of the presence of GOD. For my part I keep myself retired with Him in the depth of centre of my soul as much as I can; and while I am so with Him I fear nothing; but the least turning from Him is insupportable.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
A religious person is a desireless person.
Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, "We're called to do the good." And then we have to let it go. It's not our job to know where the good goes.
I can't imagine falling in love with a devoutly religious person.
I didn't grow up as a religious person under any sort of system or anything like that, I just felt like I've always been sort of intrigued by that - how it can make people's lives better - I mean, it's a powerful thing. So I was interested in thinking about that kind of stuff.
But why should a religious person be interested in a work like Heidegger's that many regard as the epitome of nihilism? For a start, because Heidegger forces us in a way that few philosophers do to really think through the seriousness and all-encompassing nature of our mortality.
Ive always been a religious person.
It is a sign of our times, conspicuous to the coarsest observer, that many intelligent and religious persons withdraw themselves from the common labors and competitions of the market and the caucus, and betake themselves to a certain solitary and critical way of living, from which no solid fruit has yet appeared to justify their separation.
thought I was doing two things. One is inquiring into the phenomenon of revelation, if you are not a religious person. But, clearly, it's a sincere phenomenon.
I don't consider myself a very religious person in any.
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