Tell them that everything in their life is going to have to bend to His will. Repent and believe.
We call men to repent and believe. And if they repent and believe, truly in that moment they are saved in that moment. But the evidence is more than just the sincerity of a prayer. It is a continuation of the working of God in their life through sanctification.
It is impossible to repent of love. The sin of love does not exist.
Marriage requires the giving and keeping of confidences, the sharing of thoughts and feelings, respect and understanding always, marriage requires humility - the humility to repent, the humility to forgive. Marriage requires flexibility (to give and take) and firmness: not to compromise principles. And a wise and moderate sense of humor. Both need to be pulling together in the same direction.
Some have immersed themselves in internet materials that magnify, exaggerate, and in some cases invent shortcomings of early Church leaders. Then they draw incorrect conclusions that can affect testimony. Any who have made these choices can repent and be spiritually renewed.
The Savior's suffering in Gethsemane and His agony on the cross redeem us from sin by satisfying the demands that justice has upon us. He extends mercy and pardons those who repent. The Atonement also satisfies the debt justice owes to us by healing and compensating us for any suffering we innocently endure.
How do you remain - steadfast and immovable during a trial of faith? You immerse yourself in the very thing that helped your core of faith: you exercise faith in Christ, you pray, you ponder the scriptures, you repent, you keep the commandments, and you serve others.
Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
If a man sins and denies it, saying, 'I have not sinned,' do not correct him, or you will destroy any intention he might have of changing. If you say, 'Do not be cast down, my brother, but be careful about that in the future,' you will move his heart to repent.
Forgiveness is the only way to break the cycle of blame-and pain-in a relationship...It does not settle all questions of blame and justice and fairness...But it does allow relationships to start over. In that way, said Solzhenitsyn, we differ from all animals. It is not our capacity to think that makes us different, but our capacity to repent, and to forgive.
Seeing with better eyes We can recognize that the offender is a valuable human being who struggles with the same needs, pressures, and confusions that we struggle with. We will recognize that the incident really may not have been about us in the first place. Instead it was about the wrongdoer's misguided attempt to meet his or her own needs. As we regard offenders from this point of view (regardless of whether they repent and regardless of what they have done or suffered), we will be in a position to forgive them.
Within the sound of my voice are individuals who have received the ordinances of the temple and for various reasons have not returned to the house of the Lord in quite some time. Please repent, prepare, and do whatever needs to be done so you can again worship in the temple and more fully remember and honor your sacred covenants.
To those of you who pay your tithing, I commend you. To those of you who presently are not obeying the law of tithing, I invite you to consider your ways and repent. I testify that by your obedience to this law of the Lord, the windows of heaven will be opened to you. Please do not procrastinate the day of your repentance.
You cannot study Pleasure in the moment of the nuptial embrace, nor repentance while repenting, nor analyze the nature of humour while roaring with laughter.
One never repents of having spoken too little but often of having spoken too much.
God is angry with man. Unless we believe and repent we shall all be damned. It is impossible, indeed, for its advocates even to say this without instantly contradicting themselves. Their doctrine frightens them. They explain in various ways that a great many people will be saved without believing, and that eternal damnation is not eternal nor damnation.
The intention behind the protective use of force is to prevent injury, never to punish or to cause individuals to suffer, repent or change.
I won't go to Hell for swearing because I repent too damn fast!
The difference between true and false repentance lies in this: the man who truly repents cries out against his heart; but the other, as Eve, against the serpent, or something else.
The evidence that you truly repented long ago when you said you did is because you're still repenting now and even to a greater degree. The evidence that you believed a long time ago is that you're still believing now and ever more believing in greater and greater degrees.
The greatest temptation for the like of us is: to renounce violence, to repent, to make peace with oneself. Most revolutionaries fell before this temptation, from Spartacus to Danton and Dostoevsky; they are the classical form of betrayal of the cause. The temptations of God were always more dangerous for mankind than those of Satan. As long as chaos dominates the world, God is an anachronism; and every compromise with one’s own conscience is perfidy. When the accursed inner voice speaks to you, hold your hands over your ears….
How easy it is to forgive and loose the most violent offender, when in tears, they repent. How difficult it is forgiving our own self, for the eyes of our reflection will always expose our untold sins.
God hates the LUKEWARM GOSPEL OF HALF-TRUTHS that is now spreading over the Globe. This gospel says, 'Just believe in Jesus and you'll be Saved. There's nothing more to it.' It ignores the Whole Counsel of God, which speaks of Repenting from former Sins, of Taking up your Cross, of being conformed to the Image of Christ by the refining work of the Holy Spirit. It is totally silent about the Reality of Hell and an After-Death Judgment.
In order to meaningfully repent of the ways in which we violate love, we must recognize them. We won’t recognize self-protective patterns of relating as sinful violations of love until we face the disappointment in our soul we’re determined never to experience again.
The very first word out of Jesus; mouth in is ministry in the New Testament is clear: repent.
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