You, mad to expect repentance,Tear your robe all you want;I will never repent!
They have been eating muffins. That looks like repentance
The evidence of our acceptance in the Beloved rises in proportion to our love, to our repentance, to our humility, to our faith, to our self-denial, to our delight in duty. Other evidence than this the Bible knows not God has not given.
The remedy for most marital stress is not in divorce. It is in repentance and forgiveness, in sincere expressions of charity and service. It is not in separation. It is in simple integrity that leads a man and a woman to square up their shoulders and meet their obligations. It is found in the Golden Rule, a time-honored principle that should first and foremost find expression in marriage.
My own idea, for what it is worth, is that all sadness which is not either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening to active assistance, is simply bad; and I think we all sin by needlessly disobeying the apostolic injunction to 'rejoice' as much as by anything else. Humility, after the first shock, is a cheerful virtue.
The Atonement of Jesus Christ and the healing it offers do much more than provide the opportunity for repentance from sins. The Atonement also gives us the strength to endure "pains and afflictions and temptations of every kind," because our Savior also took upon Him "the pains and the sicknesses of his people" (Alma 7:11). Brothers and sisters, if your faith and prayers and the power of the priesthood do not heal you from an affliction, the power of the Atonement will surely give you the strength to bear the burden.
God suffers not the pain of repentance, nor is He deceived in any matter, so that He would wish to correct that wherein He has erred. But as when a man repents of anything, he wishes to change what he has done; thus where you hear that God repents, look for an actual change. God does it differently from you, although He calls it by the name of repentance; for thou dost it, because you had erred; while He does it, because He avenges, or frees.
Who is righteous? Anyone who is repenting. No matter how bad he has been, if he is repenting he is a righteous man. There is hope for him. And no matter how good he has been all his life, if he is not repenting, he is a wicked man. The difference is which way you are facing. The man on the top of the stairs facing down if much worse off than the man on the bottom step who is facing up. The direction we are facing, that is repentance; and that is what determines whether we are good or bad.
Sincere biblical repentance is as much a work of grace as not sinning in the first place. To err is human, to make progress is divine.
Submitted to the Sec. of War. On principle I dislike an oath which requires a man to swear he has not done wrong. It rejects the Christian principle of forgiveness on terms of repentance. I think it is enough if the man does no wrong hereafter.
The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.
Jesus made saving repentance possible and He made baptism meaningful.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
But however long you may have continued in rebellion, and how ever black and long the catalog of your sins, yet if you will now turn to God by a sincere repentance, and believe in the Lord Jesus Christ, you shall not be cast out.
When something goes wrong, what's the best course of action? To change your direction. The word repentance means to stop going one direction (your own way) and turn toward the right direction (God's way). Your past may be a part of who you are, but it certainly doesn't have to define your future. Or if you feel stuck and unable to change directions and move toward God, think of this transformation another way. The Bible says that God is the Potter and we are his clay (Jer. 18:2-6).
True repentance does not permit repetition.
Repentance is simply giving up to stop fighting against God and to stop attempting to gain your own salvation through your own works; to literally give up and fall upon Christ. That is salvation.
Faith and repentance are as much benefits of the covenant of grace as justification . . . . faith and repentance themselves . . . . are components of the gospel, not the workings or fruits of the law.
Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration.
The evil influence of Satan would destroy any hope we have in overcoming our mistakes. ... In contrast, Jesus reaches down to us to lift us up. Through our repentance and the gift of the Atonement, we can prepare to be worthy to stand in His presence.
Repentance is powerful spiritual medicine. There are few spiritual ills it will not cure. Each sin we leave behind through our faith in the living Christ-both those of commission and those of omission-opens spiritual doors. As we feel the potency of repentance, we better understand why Christ admonished the early missionaries of this dispensation to "say nothing but repentance unto this generation."
The tears of anguish irritate and excite; but those of repentance are the ones that wash.
Faith, repentance, and holiness are no less the free gifts of God than eternal life.
We have no reason to be discouraged and cast down if the religion we profess is not popular and few agree with us. We must remember the words of our Lord Jesus Christ in this passage: ‘The gate is narrow’. Repentance, and faith in Christ, and holiness of life, have never been fashionable. The true flock of Christ has always been small. It must not move us to find that we are reckoned singular, and peculiar, and bigoted, and narrow minded. This is the ‘narrow way’. Surely it is better to enter into eternal life with a few, than to go to ‘destruction’ with a great company
To say that we are sorry for our sins is mere hypocrisy, unless we show that we are really sorry for them, by giving them up. Doing is the very life of repentance.
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