Nature has made us passive, and to suffer is our lot. While we are in the flesh every man has his chain and his clog; only it is looser and lighter to one man than to another, and he is more at ease who takes it up and carries it than he who drags it.
It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when he denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once.
An old man, broken with the storms of state, Is come to lay his weary bones among ye; Give him a little earth for charity!
Whate'er my doom; It cannot be unhappy: God hath given me The boon of resignation.
Indifference pretends to create peace, but it is based on not caring, a silent resignation. It is a movement away, a separation fed by a subtle fear of the heart. We pull back, believing that what happens to others is not our concern. Our courage leaves us. Indifference is a misguided way of defending ourselves.
Can't the United States see that when we allow someone to be tortured by our agents, it is not only the victim and the perpetrator who are corrupted, not only the "intelligence" that is contaminated, but also everyone who looked away and said they did not know, everyone who consented tacitly to that outrage so they could sleep a little safer at night, all the citizens who did not march in the streets by the millions to demand the resignation of whoever suggested, even whispered, that torture is inevitable in our day and age, that we must embrace its darkness?
Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor.
I trained myself. Long ago, `Boy' [Arthur] Capel introduced me to 'Bludgeon the Poor!' (Assommons les pauvres!) which, rejecting resignation, informed my moral outlook for life.
The story is framed around [avid Petraeus] resignation. So many headlines that followed talked about his ruined career. They completely ignore the fact that my career was ruined, other peoples' careers were ruined. They focus on him as the victim.
Just providing information about how bad things are, or the statistics and data on incarceration by themselves, does lead to more depression and resignation and is not empowering. The information has to be presented in a way that's linked to the piece about encouraging students to think critically and creatively about how they might respond to injustice, and how young people have responded to injustice in the past.
Mike Flynn is a fine person, and I asked for his resignation. He respectfully gave it. He is a man who there was a certain amount of information given to Vice President Mike Pence. And I was not happy with the way that information was given. He didn't have to do that, because what he did wasn't wrong - what he did in terms of the information he saw. What was wrong was the way that other people were given that information, because that was classified information that was given illegally. That's the real problem.
The president Donald Trump told the "New York Times" that he regrets appointing Jeff Sessions. And when a president expresses no confidence in a cabinet member, then that cabinet member owes the president his resignation. When the president does it publicly, which is something we just have never seen before, then that cabinet matter really has no choice from that minute forward, absolutely no choice.
Giordino...simply sighed in resignation. "Who else," he asked no one in particular, "but Dirk Pitt could tramp off into a blizzard on an uninhabited backwater island in the Antarctic and discover a beautiful girl?
We all have to lead our own life, and we only have the one life, and the only people who can live life not according to their own desires are those who have no desires--which is the majority, actually. People can say what they like, they can speak of abnegation, sacrifice, generosity, acceptance, and resignation, but it's all false. The norm is for people to think that they desire whatever comes to them, whatever they achieve along the way or whatever is given to them--they have no preconceived desires.
Just as in the great moment of resignation one does not mediate but chooses, now the task is to gain proficiency in repeating the impassioned choice and, existing, to express it in existence.
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