We want gain without pain; we want the resurrection without going through the grave; we want life without experiencing death; we want a crown without going by way of the Cross. But in God's economy, the way up is down.
The circle, or ring, dance was seen as an earthly counterpart of the heavenly dance of the angels, which was itself a celebration of the resurrection.
The foundation of our belief is a basis of fact - the fact of the birth, ministry, miracles, death, resurrection by the Evangelists as having actually occurred, within their own personal knowledge it was therefore impossible that they could have persisted in affirming the truths they have narrated, had not Jesus actually rose from the dead, and had they not known this fact as certainly as they knew any other fact.
The same power that brought Christ back from the dead is operative within those who are Christ’s. The Resurrection is an ongoing thing.
The greatest negative in the universe is the Cross, for with it God wiped out everything that was not of Himself: the greatest positive in the universe is the resurrection, for through it God brought into being all.
The resurrection proclamation could not have been maintained in Jerusalem for a single day, for a single hour, if the emptiness of the tomb had not been established as a fact.
Fundamentalists believe Jesus was God becoming man. I believe that Jesus was man becoming God.
Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.
The country where he lives is haunted by the ghost of an old forest. In the cleared fields where he gardens and pastures his horses it stood once, and will return. There will be a resurrection of the wild. Already it stands in wait at the pasture fences.
The resurrection of Christ from the dead, next to the Crucifixion itself, is the most significant event in church history. It isn't a peripheral issue; it's foundational. It's bedrock. It's the bottom line.
Indeed taking all the evidence together, it is not too much to say that there is no single historic incident better or more variously supported than the Resurrection of Christ. Nothing but the antecedent assumption that it must be false could have suggested the idea of deficiency in the proof of it.
Belief in the resurrection is not an appendage to the Christian faith. It is the Christian faith.
The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate' - that was what I needed.
I accept the resurrection of Easter Sunday not as an invention of the community of disciples, but as a historical event.
Conversion is a work above man's power... Never think you can convert yourself. If ever you would be savingly converted, you must despair of doing it in your own strength. It is a resurrection from the dead, a new creation, a work of absolute omnipotence... Conversion is a supernatural work.
Mornings are mysteries; the first world's youth, Man's resurrection, and the future's bud Shroud in their births.
The cross of Christ only triumphs in the breast of believers over the devil and the flesh, sin and sinners, when their eyes are directed to the power of His Resurrection.
Few people seem to realize that the resurrection of Jesus is the cornerstone to a worldview that provides the perspective to all of life.
There is no possibility whatsoever of reconciling science and theology, at least in Christendom. Either Jesus arose from the dead or He didn't. If he did, then Christianity becomes plausible; if He did not, then it is sheer nonsense. I defy any genuine scientists to say that he believes in the Resurrection, or indeed in any other cardinal dogma of the Christian system.
Jackie considered his resurrection, the world's best return performance.
They wanted to speak, but could not; tears stood in their eyes. They were both pale and thin; but those sick pale faces were bright with the dawn of a new future, of a full resurrection into a new life. They were renewed by love; the heart of each held infinite sources of life for the heart of the other.
The Past is dead, and has no resurrection; but the Future is endowed with such a life, that it lives to us even in anticipation. The Past is, in many things, the foe of mankind; the Future is, in all things, our friend. In the Past is no hope; The Future is both hope and fruition. The Past is the text-book of tyrants; the Future is the Bible of the Free. Those who are solely governed by the Past stand like Lot's wife, crystallized in the act of looking backward, and forever incapable of looking before.
The primary metaphor for the Easter season is the church as the resurrected people living a resurrected spirituality. Because of Easter we are in union with Christ and are called to live in our baptismal identity in his resurrection. This essential theme of Easter cannot be communicated in a day. It takes a season.
I like the one about the little soulworms that fly out of the nest for the resurrection.
I think reading Shakespeare's plays when I was young was extremely important. He had the ability to make utter strangers come alive.
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