These are the times described in the Holy Bible as the "Last Judgement" and in the Koran as "Kiyama", the Resurrection time. Astrologically it is also called the Age of Aquarius, the time of rebirth and of great spiritual development on the Earth.
To the garden of the world anew descending, Potent mates, daughters, sons, preluding, The love, the life of their bodies, meaning and being, Curious here behold my resurrection after slumber, The revolving cycles in their wide sweep having brought me again, amorous, mature, all beautiful to me, all wondrous, My limbs and the quivering fire that ever plays through them, for reasons, most wondrous, Existing I peer and penetrate still, Content with the present, content with the past, By my side or back of me Eve following, Or in front, and I following her just the same.
In every grave on earth's green sward is a tiny seed of the resurrection life of Jesus Christ, and that seed cannot perish. It will germinate when the warm south wind of Christ's return brings back the spring-tide to this cold sin-cursed earth of ours; and then they that are in their graves, and we who shall lie down in ours, will feel in our mortal bodies the power of His resurrection, and will come forth to life immortal.
How can this strange story of God made flesh, of a crucified Savior, of resurrection and new creation become credible for those whose entire mental training has conditioned them to believe that the real world is the world which can be satisfactorily explained and managed without the hypothesis of God? I know of only one clue to the answering of that question, only one real hermeneutic of the gospel: a congregation which believes it.
Christ is our hope, our cleansing and santification, our resurrection, life and repose. He alone is what we all need, and therefore, the Orthodox Church constantaly pronounces these words aloud so that we may hear them during Holy Services of the Church, and be constantly renewed. For we are inclined to forget the only thing we need. With death all will be taken from us, all earthly goods, riches, beauty of body and raiment, spacious dwellings, etc., but the virtue of the soul, that incorruptible raiment, shall remain with us eternally.
To speak of sin without grace is to minimize the resurrection of Jesus Christ, the fruit of the Spirit, and the hope of shalom.
Never be afraid to bring the transcendent mysteries of our faith, Christ's life and death and resurrection, to the help of the humblest and commonest of human wants.
For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians
Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful.
Hope is a gift of the Spirit. It is a hope that through the Atonement of Jesus Christ and the power of His Resurrection, we shall be raised unto life eternal and this because of our faith in the Savior.
By raising Christ from death, God as the supreme Judge set his seal to the absolute perfection and completeness of his atoning work. The resurrection is a public announcement to the world that the penalty of death has been borne by Christ to its bitter end and that in consequence the dominion of guilt has been broken, the curse annihilated forever more.
In the resurrection there is already wrapped up a judging-process, at least for believers: the raising act in their case, together with the attending change, plainly involves a pronouncement of vindication. The resurrection does more than prepare its object for undergoing the judgment; it sets in motion and to a certain extent anticipates the issue of the judgment for the Christian. And it were not incorrect to offset this by saying that the judgement places the seal on what the believer has received in the resurrection.
But I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged, [as] the prophets Ezekiel and Isaiah and others declare.
As a dispensation, grace begins with the death and resurrection of Christ (Rom. 3:24-26; 4:24,25). The point of testing is no longer legal obedience as the condition of salvation, but acceptance or rejection of Christ, with good works as a fruit of salvation. . . .
The birth of Christ our Lord was more than an incident, it was an epoch in the history of the world... He came to teach us the character of God, and by example and precept pointed out the path which, if we walk in it, will lead us back into his presence. He came to break the bands of death with which man was bound, and made possible the resurrection by which the grave is robbed of its victory and death of its sting.
There would be no Christmas if there had not been Easter. The babe Jesus of Bethlehem would be but another baby without the redeeming Christ of Gethsemane and Calvary, and the triumphant fact of the Resurrection.
Either faith in Christ can cleanse all people of their sin, or none, but not some... The truth of Christ's death, resurrection and power over sin is absolute.
If one's careful study of the facts shows that the Catholic Church is correct about Jesus-his life, teachings, death, and Resurrection-then why not give the Church the benefit of the doubt and carefully study her reasons for rejecting contraception, homosexual acts, and women's ordination?
The Resurrection is the supreme vindication of Jesus' divine identity and his inspired teaching. It's the proof of his triumph over sin and death. It's the foreshadowing of the resurrection of his followers. It's the basis of Christian hope. It's the miracle of all miracles.
Christ's resurrection doesn't mean escaping from the world; it means mission to the world based on Jesus's lordship over the world.
How myopic it is to view His ministry as all crucifixion and no resurrection!
If all the evidence is weighed carefully and fairly, it is indeed justifiable, according to the canons of historical research, to conclude that the sepulcher of Joseph of Arimathea, in which Jesus was buried, was actually empty on the morning of the first Easter. And no shred of evidence has yet been discovered in literary sources, epigraphy, or archaeology that would disprove this statement.
They [the disciples] were testifying to the resurrection, a question of fact, not merely of faith. They were convinced of an event. And their willingness to die for attesting to that event is far more convincing that the willingness of others to die for a mere belief or because of loyalty to a religion or religious leader.
In 56 A.D. [the apostle] Paul wrote that over 500 people had seen the risen Jesus and that most of them were still alive (1 Corinthians 15:6ff.). It passes the bounds of credibility that the early Christians could have manufactured such a tale and then preached it among those who might easily have refuted it simply by producing the body of Jesus.
If the Resurrection had not occurred, why would the apostle Paul give such a list of supposed eyewitnesses? He would immediately lose all credibility with his Corinthian readers by lying so blatantly.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: