This most beautiful system of the sun, planets and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.
The more I study nature, the more I stand amazed at the work of the Creator. Science brings men nearer to God.
Every one who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe-a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble.
When I began my career as a cosmologist some twenty years ago, I was a convinced atheist. I never in my wildest dreams imagined that one day I would be writing a book purporting to show that the central claims of Judeo-Christian theology are in fact true, that these claims are straightforward deductions of the laws of physics as we now understand them. I have been forced into these conclusions by the inexorable logic of my own special branch of physics.
I find it quite improbable that such order came out of chaos. There has to be some organizing principle. God to me is a mystery, but is the explanation for the miracle of existence, why there is something instead of nothing.
I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forego their use.
When the solution is simple, God is answering.
Science brings men nearer to God.
I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know God's thoughts, the rest are details.
Science without religion is lame, religion without science is blind.
The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God.
What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. In that case, it would not be necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary.
There is for me powerful evidence that there is something going on behind it all. . . It seems as though somebody has fine tuned nature's numbers to make the Universe. . . The impression of design is overwhelming.
When confronted with the order and beauty of the universe and the strange coincidences of nature, it's very tempting to take the leap of faith from science into religion. I am sure many physicists want to. I only wish they would admit it.
The fine tuning of the universe provides prima facie evidence of deistic design.
God does not care about our mathematical difficulties. He integrates empirically.
Nature and nature's laws lay hid in the night. God said, Let Newton be! and all was light!
God reveals himself in the orderly harmony of what exists.
All religions, arts and sciences are branches of the same tree.
Any intelligent fool can make things bigger and more complex... It takes a touch of genius - and a lot of courage to move in the opposite direction.
I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind.
As far as the laws of mathematics refer to reality, they are not certain, and as far as they are certain, they do not refer to reality.
It is my view that these circumstances indicate the universe was created for man to live in.
For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.
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