Trusting each other is the beginning of a certain secular faith, a faith that allows us to live in families and communities and nations. Democracy, above all other forms of government, requires this faith.
The Way is not a religion: Christianity is the end of religion. 'Religion' means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.
People value Halloween, like Valentine's Day, because they can tell themselves that it's not merely secularized but actually secular, which is to say, not Christian, Jewish, Hindu or Muslim.
I put all the blame legally and morally on the actions of the terrorist, but America's secular and anti-Christian environment left us open to our Lord's decision not to protect. When a nation deserts God and expels God from the culture ... the result is not good.
I think poetry can be a kind of secular way in which people can be led to approach the difficult parts of their life, where there's been loss, where there's sadness of a deep kind. If poetry can help people to be more at ease in expressing even to themselves a lot of the darkness and pain of ordinary human existence, then it's serving some kind of cultural role, perhaps more than a cultural role, perhaps it is serving something of a spiritual role.
There is a gay and secular fascism in this country that wants to impose its will on the rest of us.
Today we have a weakness in our education process in failing to understand the natural associations between the disciplines. We tend to study all our disciplines in unrelated parallel lines. This tends to be true in both Christian and secular education. This is one of the reasons why evangelical Christians have been taken by surprise at the tremendous shift that has come in our generation.
Modern secular thought has its own dualism: It treats only the physical world as knowable and testable, while locking everything else - mind, spirit, morality, meaning - into the realm of private, subjective feelings. The so-called fact/value split.
When Jews left Judaism, they didn't stop being religious. They simply swapped God-based Judaism for godless secular humanism and leftism. For left-wing Jews, Judaism is their ethnicity; leftism is their religion.
If we weren't born with anti-social passions - narcissism, envy, lust, meanness, greed, hunger for power, just to name the more obvious - why the need for so many laws, whether religious or secular, that govern behavior?
You learn in America to speak two ways. You learn in public discourse not to be very specific about your religious life. Or, if we talk about it, we'll find a secular way of doing it that will not be offensive to people of non-belief. So, that you go through life with these alternate voices.
The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.
Many militants of the secular cause look astonishingly like clergy. Worse: like caricatures of clergy.
I did not worry about what a man or woman personally believed, but the nation's official religion should be outwardly practiced by all its citizens. A religion was a political statement. Being a Calvinist, a papist, a Presbyterian, an Anglican labeled a person's philosophy on education, taxes, poor relief, and other secular things. The nation needed an accepted position on such concerns. Hence the fines for not outwardly conforming to the national church.
I think this is why the practice is such a comfort to secular urbanites like me-it's a technique, not a faith. You don't have to believe in anything, even yoga itself, to find joy and solace in the conscious joining of breath and movement, or relief in slowing the whirling of the mind. You just have to do it.
Kafka's writings often display an insidious power to describe a wholly secular and "factical" world in which the eerie or "unheimlich" elements gang up behind or beneath the ego's awareness and immerse it in a waking dream of something Other, an alien world-order similar to ancient irrationalist cultures (in transition from primitivism to civilized mythos-culture).
What Alpha offers, and what is attracting thousands of people, is permission, rare in secular culture, to discuss the big questions - life and death and their meaning.
As women are taking an active part in pressing on the consideration of Congress many narrow sectarian measures, such as more rigid Sunday laws, the stopping of travel, the distribution of the mail on that day, and the introduction of the name of God into the Constitution; and as this action on the part of some women is used as an argument for the disfranchisement of all, I hope this convention will declare that the Woman Suffrage Association is opposed to all union of Church and State, and pledges itself as far as possible to maintain the secular nature of our Government.
In India in particular, where millions have no home but the streets, virtually every life event is carried out in public: prayer, eating, sleeping, nursing, crude dentistry, even bodily functions. In the secular West, where nothing is sacred, everything seems hidden; yet in Asia, where nothing is hidden, everything is sacred.
I'd like everybody to be secular. I suppose I have to say politically I would like religion to become gentler and nicer and to stop interfering with other people's lives, stop repressing women, stop indoctrinating children, all that sort of thing. But I really, really would like to see religion go away altogether.
If you create enough space in Egypt, civil society will revive itself, and then will you have all of these secular forces, liberals, nationalists and others, compete with the Islamists. And then you will see the Islamists reduced to their size.
The world has its fling at lawyers sometimes, but its very denial is an admission. It feels, what I believe to be the truth, that of all secular professions this has the highest standards.
The ultra-right would have us believe that families are in trouble because of humanism, feminism, secular education, or sexual liberation, but the consensus of Americans is that what tears families apart is unemployment, inflation, and financial worries.
The courts used to be, fair and square, the avengers of secular crimes; but nowadays they demand respect even for the criminal.
Have we come to the point where it is now considered a secular blasphemy to acknowledge the name of God at all?
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