Beloved, can you feel assured that He carried your sin?
The presumptuous sin of Uzzah was that He assumed his hands were less polluted than the dirt.
When we try and use fear or pride to stop from sinning, we are forgetting that we sin because of either fear or pride.
Because He freely owned my guilt I may freely own my sin. Guilty as charged, and yet, not guilty at all.
The One who knows the fullness of my sin loves me as my Father right now.
We must show sympathy with sinners, but not with their sins.
In those moments when I'm obsessively counting my sins against me, it is good news to remember that God has counted my sins against Christ.
Paul sees all kinds of sins in himself and all kinds of accomplishments too, but he refuses to connect them with his identity.
God doesn't slack his promises because of our sins or hasten them because of our righteousness. He pays no attention to either.
Self-righteousness is the fruit of a low view of God's law and a lite view of your own sin.
Grace doesn't lead us into destructive behavior. Sin does. And grace is the only remedy for sin. The kindness of God leads to repentance.
Because of the Cross, God can be both just towards sin and yet mercifully justifying to sinners.
When sin lets us alone we may let sin alone.
If we can't "love the sinner; hate the sin" then how can we relate to ourselves? Love who we are in Christ but still hate the sin remaining.
One of the bitter ironies of the 20th century was that communism, which began as an egalitarian doctrine accusing capitalism of selfishness and calloused sacrifices of others, became in power a system whose selfishness and callousness toward others made the sins of capitalism pale.
Not only is patriotism disdained, the very basis for pride in one's country and culture is systematically undermined in our educational institutions at all levels. The achievements of western civilization are buried in histories that portray every human sin found here as if they were peculiarities of the west.
God is not against us for our sins. God is for us against our sins.
We are not spared death, but the power of death has been defeated. The grip of sin has been loosed. We are invited to share the victory, to follow the path of God back to life.
The grace that has freed us from bondage to sin is desperately needed to free us from our bondage to materialism.
Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.
The SEC does way more good than harm - the last thing I would do is get rid of the SEC...if accounting were thoroughly fixed, a lot of other sins would go away. We're paying a huge price for deterioration of accounting.
Most people willingly deceive themselves with a doubly false faith; they believe in eternal memory (of men, things, deeds, peoples) and in rectification (of deeds, errors, sins, injustice). Both are sham. The truth lies at the opposite end of the scale: everything will be forgotten and nothing will be rectified. All rectification (both vengeance and forgiveness) will be taken over by oblivion.
Trials are sent to some so as to take away past sins, to others so as to eradicate sins now being committed, and to yet others so as to forestall sins which may be committed in the future. These are distinct from the trials that arise in order to test men in the way that Job was tested.
The Devil writes down our sins - our Guardian Angel all our merits. Labor that the Guardian Angel's book may be full, and the Devil's empty.
To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.
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