You cannot be in Christ and be indifferent to the sin in your life.
Christian, beware of thinking lightly of sin. Take heed in case you fall little by little.
You must either give up your sins or give up all hope of heaven.
When men talk of a little hell it's because they think they have only a little sin and believe in a little Savior.
Grace has uprooted us from a barren wilderness of sin and transplanted us by streams of living water.
Sin claims to free but in fact it kills.
Sin is not so sweet in the committing as it is heavy and bitter in the reckoning.
Conversion is essential, but it is a beginning, not an end. The believer in Jesus Christ is not simply rescued from the penalty of his sin; he is redeemed to love God and his neighbor so that others might come to know him.
Rejoicing is the essence of genuine worship. A sad face (apart from remorse for sin or regret concerning the pain of others) is an affront to a gracious and generous God.
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
Most ignorances are vincible, and in the greater number of cases stupidity is what the Buddha pronounced it to be, a sin. For, consciously, or subconsciously, it is with deliberation that we do not know or fail to understand-because incomprehension allows us, with a good conscience, to evade unpleasant obligations and responsibilities, because ignorance is the best excuse for going on doing what one likes, but ought not, to do.
If you doubt your sins have been forgiven, that in itself is sin.
Even the slightest sin is an act of cosmic treason.
God is not counting our sins against us because He is counting our sins against Christ.
We will never know how great God's love is until we first see how great our sin is.
You'll never be a mature Christian until you understand that God remembers his promises and forgets your sins.
If you are in Christ, you are fully and completely forgiven for all your sin-past, present and future.
Sin rarely seems sin at first beginnings.
The only thing of my very own which I contribute to my redemption is the sin from which I need to be redeemed.
People will not receive the balm of the gospel unless they know something of the wounds that sin has made.
The sinner can no more raise himself from the deadness of sin than Lazarus, who had been dead four days, until Jesus came.
The more seriously we understand the radical nature of sin, the more it exercises a restraint upon us.
Until we acknowledge our sin and guilt, we will never come to discover that it can be forgiven.
You must be made miserable before you can know true Christian joy. Indeed the real trouble with the miserable Christian is that he has never been truly made miserable because of conviction of sin. He has by-passed the essential preliminary to joy, he has been assuming something that he has no right to assume.
Sin is bad in the eye, worse in the tongue, worse still in the heart, but worst of all in the life.
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