All expectations belong to the mind, all disciplines belong to the mind, all so-called saintliness and so-called sin belong to the mind. When there is no mind, there is no sinner and no saint, and the gift simply showers on you.
One of the first things Catholic school taught me is that babies were born sinners. You sucked before you took your first breath.
I've changed my ways - from what roles I was picking till now. I don't do straight "faith" movies. It's one thing I always tell people. I'm not a preacher, I'm a sinner. I'm still learning and falling in a journey that God has me on and doing the best I can.
The end for which Christ lives, and for which He has left His church in the world, is the salvation of sinners.
Why do those who keep insisting Jesus hung out with sinners also keep insisting there's no such thing as sin?
There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up. Have you sinned? Cease. Do not stand among sinners, but leap aside.
Godliness has 'promise of the life that now is, and of that which is to come.' But the only way one can enter into godliness is by turning to God as a repentant sinner and receiving the Saviour He has provided in the Gospel. Therefore the crying need of our degenerate times is for a revival of true old-fashioned, Christ- centered, Bible preaching that will call upon all men everywhere to repent in view of that coming day when God will judge the world in righteousness by His Risen Son.
Knapsack of the Metaphysicians.- Those who boast so mightily of the scientificality of their metaphysics should receive no answer; it is enough to pluck at the bundle which, with a certain degree of embarrassment, they keep concealed behind their back; if one succeeds in opening it, the products of that scientificality come to light, attended by their blushes: a dear little Lord God, a nice little immortality, perhaps a certain quantity of spiritualism, and in any event a whole tangled heap of 'wretched poor sinner' and Pharisee arrogance.
Happy are they, who in the matter of marriage observe three rules. The first is to marry only in the Lord, and after prayer for God’s approval and blessing. The second is not to expect too much from their partners, and to remember that marriage is, after all, the union of two sinners, and not of two angels. The third rule is to strive first and foremost for one another’s sanctification. The more holy married people are, the happier they are.
All the tears of a penitent sinner, should he shed as many as there have fallen drops of rain, since the creation, to this day, cannot wash away one sin. The everLasting burnings in hell, cannot purify the flaming conscience, from the least sin.
Not that you need to be a saint to have visions worth talking about. The most effective prescription, I suspect, is to be a disciplined sinner. Perfection, as Valery noted, is work.
It appears to me that it [sin] is simply an attempt to penetrate into another and higher sphere in a forbidden manner. You can understand why it is so rare. There are few, indeed, who wish to penetrate into other spheres, higher or lower, in ways allowed or forbidden. Men, in the mass, are amply content with life as they find it. Therefore there are few saints, and sinners (in the proper sense) are fewer still.
The saint endeavors to recover a gift which he has lost; the sinner tries to obtain something which was never his. In brief, he repeats the Fall.
As I was walking in the fields, the thought came over me with almost overwhelming power, that every one of my flock must soon be in heaven or hell. Oh how I wished that I had a tongue like thunder, that I might make all hear; or that I had a frame like iron, that I might visit every one and say, Escape for thy life! Ah sinner! You little know how I fear that you will lay the blame of your damnation at my door.
Do you want to know that your new life is real? Commit yourself to a local group of saved sinners. Try to love them. Don’t just do it for three weeks. Don’t just do it for six months. Do it for years. And I think you’ll find out, and others will, too, whether or not you love God. The truth will show itself
Now whether you like it or not, whether you want to admit it or not, whether you want to operate on it or not, you are made the righteousness of God in Jesus Christ. Most people who go to denominational churches never ever hear that! They never hear it! Never! All I was ever taught to say was, 'I'm a poor, miserable sinner.' I am not poor, I am not miserable and I am not a sinner. That is a lie from the pit of hell. That is what I was and if I still am then Jesus died in vain. Amen?
Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins; He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people.
Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter---those who thus fail to correct sinners---actually cause them to suffer supreme loss and plot the destruction of that life which is their true life.
Moved by the perfection of His holy love, God in Christ substituted Himself for us sinners. That is the heart of the cross of Christ.
The biblical way to express God’s love to a sinner is to show him how great his sin is (using the Law—see Romans 7:13; Galatians 3:24), and then give him the incredible grace of God in Christ.
The blues - the sound of a sinner on revival day.
There are a lot of Christians who are halfway fellows. They stand in the door, holding on to the Church with one hand while they play with the toys of the world with the other. They are in the doorway and we can't bring sinners in. And, until we get some of God's people right, we cannot hope to get sinners regenerated. Now they always accuse me of carrying around a sledge hammer with which to pound the church members. Yes sir, I do pound them, every time I come down, I knock one of the halfway fellows out of the doorway, and every time I knock one out I get a sinner in.
Walking does good to the fat and giving alms does good to the sinners; these both make one feel lighter!
The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.
I am an old sinner; and if God had designed mercy for me, he would have called me home to himself before now.
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