The feudal concept of self-preservation is poisoned at the core by the virulent assumption of master and man, of potentate and slave, of external and internal suppression of the life urge of the only one - of its faith in human sacrifice as a means of salvation.
Coercion created slavery, the cowardice of the slaves perpetuated it.
The Europeans wanted gold and slaves, like everybody else; but at the same time they wanted statues put up to themselves as people who had done good things for the slaves.
True, I used to see a lot of hope. I saw men tear down the veils behind which the truth had been hidden. But then the same men, when they have power in their hands at last, began to find the veils useful. They made many more. Life has not changed. Only some people have been growing, becoming different, that is all. After a youth spent fighting the white man, why should not the president discover as he grows older that his real desire has been to be like the white governor himself, to live above all the blackness in the big old slave castle?
Treat [the people] as slaves, guard them against brigands, and they will come to regard themselves as slaves and brigands.
There is yet no ethic dealing with man's relation to land and to the animals and plants which grow upon it. Land, like Odysseus' slave-girls, is still property. The land-relation is still strictly economic, entailing privileges but not obligations.
Suffice it to say, during the whole long day I came not to the conclusion, even once, that the southern slave, fed, clothed, whipped and protected by his master, is happier than the free colored citizen of the North. To that conclusion I have never since arrived.
The free-trade idea, logically applied, will abolish usury; and with usury will disappear the chief bone of contention between labor and capital. But, just at this point, free-traders go over to the enemy; and many writers on political economy, in flat contradiction of the essential principles of that science, have made elaborate arguments to prove self-government in finance, impossible! What shall we think of men who, having dethroned kings, demolished popes, destroyed slave oligarchies and assailed tariff monopoly, advise submission to the most oppressive and dishonest of despotisms, Usury?
As long as woman regards the Bible as the charter of her rights, she will be the slave of man. The bible was not written by a woman. Within its leaves there is nothing but humiliation and shame for her.
All who are not lunatics are agreed about certain things : That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave
The capital amassed in the eighteenth and nineteenth centuries through various forms of slave economy is still in circulation, said De Jong, still bearing interest, increasing many times over and continually burgeoning anew.
A worshipper perceives that he is near to God because he is awake all night worshipping God. But after worship, your prayers are for health, long life, wealth, and for the damsels and slaves of the Paradise. Ponder! Did you ever pray to God, 'O' God, I desire from Thee nothing but Thee'?
You have been overcome; and whether you are overcome by envy or by a so-called noble influence, you are still a slave, you are not free.
The weak-minded man is the slave of his vices and the dupe of his virtues.
It is profoundly tragic that I am a slave, but it is profoundly joyous that I am God's slave, not that of a devil.
A fundamental condition of Being is slavery. Man is the slave of God, and God that of His vanity.
Slaves do what others want. Servants do what others need.
I think of the old slavery, and of the way The Economy has now improved upon it. The new slavery has improved upon the old by giving the new slaves the illusion that they are free. The Economy does not take people's freedom by force, which would be against its principles, for it is very humane. It buys their freedom, pays for it, and then persuades its money back again with shoddy goods and the promise of freedom. "Buy a car," it says, "and be free. Buy a boat and be free." Is this not the raw material of bad dreams? Or is it maybe the very nightmare itself?
Even if nonpolluting power were feasible and abundant, the use of energy on a massive scale acts on society like a drug that is physically harmless but psychically enslaving. A community can choose between Methadone and "cold turkey"-between maintaining its addiction to alien energy and kicking it in painful cramps-but no society can have a population that is hooked on progressively larger numbers of energy slaves and whose members are also autonomously active.
Base is the slave that pays.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
Men are still men. The despot's wickedness Comes of ill teaching, and of power's excess,-- Comes of the purple he from childhood wears, Slaves would be tyrants if the chance were theirs.
The tongue is the vile slave's vilest part.
Slaves cannot breathe in England; if their lungs Receive our air, that moment they are free; They touch our country, and their shackles fall.
What can ennoble sots, or slaves, or cowards? Alas! not all the blood, of all the Howards.
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