I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world.
Free labor has the inspiration of hope; pure slavery has no hope.
Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully.
You have seen how a man was made a slave; you shall see how a slave was made a man.
One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. We must not remember that Daniel Webster got drunk but only that he was a splendid constitutional lawyer. We must forget that George Washington was a slave owner . . . and simply remember the things we regard as creditable and inspiring. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect man and noble nations, but it does not tell the truth.
The man who does as he likes is the greatest slave. The man who never does as he likes is God's free man.
The plea for the predominance of learning to read in early school life because of the great importance attaching to literature seems to be a perversion.
The difference between a man who is led by opinion or emotion and one who is led by reason. The former, whether he will or not, performs things of which he is entirely ignorant; the latter is subordinate to no one, and only does those things which he knows to be of primary importance in his life, and which on that account he desires the most; and therefore I call the former a slave, but the latter free.
The State is the absolute reality and the individual himself has objective existence, truth and morality only in his capacity as a member of the State.
A Briton even in love should be A subject, not a slave!
There is only one condition in which we can imagine managers not needing subordinates, and masters not needing slaves. This condition would be that each (inanimate) instrument could do its own work.
I'd like to teach Iraq about Democracy because we're so experienced with it. First they should know that after 100 years they should free their slaves. Then after 150 years they should give their women the right to vote. Oh, and of course when they start it all they should begin with some genocide and ethnic cleansing.
We live by faith; but Faith is not the slave Of text and legend. Reason's voice and God's, Nature's and Duty's, never are at odds. What asks our Father of His children, save Justice and mercy and humility, A reasonable service of good deeds, Pure living, tenderness to human needs, Reverence and trust, and prayer for light to see The Master's footprints in our daily ways? No knotted scourge nor sacrificial knife, But the calm beauty of an ordered life Whose very breathing is unworded praise! - A life that stands as all true lives have stood Firm-rooted in the faith that God is Good.
Involuntary mental hospitalization is like slavery. Refining the standards for commitment is like prettifying the slave plantations. The problem is not how to improve commitment, but how to abolish it
They tell me: If you see a slave sleeping, do not wake him lest he be dreaming of freedom. I tell them: If you see a slave sleeping, wake him and explain to him freedom.
Almost always tradition is nothing but a record and a machine-made imitation of the habits that our ancestors created. The average conservative is a slave to the most incidental and trivial part of his forefathers glory - to the archaic formula which happened to express their genius or the eighteenth-century contrivance by which for a time it was served.
Why wouldn't somebody have the same legal rights as everybody else in our society? What is that about? I don't even understand them putting same sex marriage on the ballot. So if fifty-one percent of the people say it shouldn't happen, it's not going to happen? You can get fifty-one percent of the people to say just about anything - to say let's bring back slavery, or all Mexicans should be slaves, or something absolutely crazy like that. Does that mean we do it?
A wise word is more rare than the green emerald, and one can find the word of wisdom even amongst the slave girls making grain.
Those of us who work in this field see a developing potential for nearly a total control of human emotional status, mental functioning, and will to act. These human phenomena can be started, stopped or eliminated by the use of various types of chemical substances. What we can produce with our science now will affect the entire society." A "utopia" could be found - providing "a sense of stability and certainty, whether realistic or not.
Bystanders wandered in and out of the merchant's stall, passing the time, talking of dreams they might purchase. Workers and slaves stooped from labor asked timidly for dreams of wine and ease. Women asked for dreams of love, and men for dreams of women.
Time is a factory where everyone slaves away earning enough love to break their own chains.
Yes, business really does change. 400 years ago, corporations were formed by royal decree. 300 years ago, many countries were powered by slave labour, or its closest moral equivalent. 200 years ago, debtors didn't go bankrupt, they went to prison. 100 years ago - well, business is largely the same as it was a century ago. And that's exactly the problem. Business hasn't changed, but today's array of tectonic global shocks demands a different, radically better kind of business. Yesterday's corporations visibly cannot meet today's economic challenges.
A [typical] worker is a part-time slave.
Slaves would be tyrants were the chance theirs.
Looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery. We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity.
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