The Great Work - the work of ensuring a just, healthy, beautiful, and sustainably life-giving world for future generations of all species.
Global warming is a justice issue. It's a justice issue because global warming is theft - theft from our own children and grand children, of their right to a livable future. It's a justice issue, because its victims are, and will be, disproportionately poor and of color, those least able to contend with or to flee, the storms, droughts, famines, and rising tides of global warming.
Greatness is telling the truth & being courageous in pursuit of justice. The worst thing you could tell young people is to be successful but become well-adjusted to an unjust status quo as opposed to being great & being maladjusted to an unjust status quo.
We Americans have a chance to become someday a nation in which all racial stocks and classes can exist in their own selfhoods, but meet on a basis of respect and equality and live together, socially, economically, and politically.
How is there going to be Peace when there is no Justice?
The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.
To make a concrete response to the appeal of our brothers and sisters in humanity, we must come to grips with the first of these challenges: solidarity among generations, solidarity between countries and entire continents, so that all human beings may share more equitably in the riches of our planet. This is one of the essential services that people of good will must render to humanity. The earth, in fact, can produce enough to nourish all its inhabitants, on the condition that the rich countries do not keep for themselves what belongs to all.
It is necessary not only to relieve the gravest needs but to go to their roots, proposing measures that will give social, political and economic structures a more equitable and solidaristic configuration.
We cannot wait any longer to deal with the structural causes of poverty, in order to heal our society from an illness that can only lead to new crises.
Jesus tells us what the 'protocol' is, on which we will be judged. It is the one we read in chapter 25 of Matthew's Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbor; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone.
This concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history.
If we bring about that women seek to gain the rights of independence, to increase their sphere of responsibilities, and to incline toward studies, then human abilities will increase daily.
My first civil disobedience arrest for social justice was in 1986 for protesting the SDI.
As it has over the decades, the union movement stands for the fundamental moral values that make America strong: quality education for our children, affordable health care for every person-not just some-an end to poverty, secure pensions and wages that enable families to sustain the middle-class life that has fueled this nation's prosperity and strength. Union members and other working family activists don't just vote our moral values-we live them. We fight for them, day in, day out. Our commitment to economic and social justice propels us and everything we do.
That community is already in the process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we dare not enter our convictions in the open lists, to win or lose.
It is difficult for the American mind to adjust to the realization that the Rhetts and the Scarletts were as much monsters as the keepers of Buchenwald-they just dressed more attractively.
My hands were weak, but I reached them out To feebler ones than mine, and over the shadow of my life Stole the light of a peace divine.
He who helps in the saving of others, saves himself as well.
It is not a persuasive argument that an evil should continue because it has existed in the past.
The pleasure of hating, like a poisonous mineral, eats into the heart of religion, and turns it to ranking spleen and bigotry; it makes patriotism an excuse for carrying fire, pestilence, and famine into other lands: it leaves to virtue nothing but the spirit of censoriousness.
Prejudice is a raft onto which the shipwrecked mind clambers and paddles to safety.
No one can argue any longer about the rights of women. It's like arguing about earthquakes.
In the Spirit which draws us into honest engagement with one another, including those who may be very different from us in various ways, God calls us to wake up and learn how to love and respect one another, period.
If we are to live with our feet on the ground, in touch with reality, we must help one another accept the fact that we who are christian are heirs to a body-despising, woman-fearing, sexually repressive religious tradition. If we are to continue as members of the church, we must challenge and transform it at the root. What is required is more than simply a "reformation." I am speaking of revolutionary transformation. Nothing less will do.
Wherever there are beginners and experts, old and young, there is some kind of learning going on, some kind of teaching. We are all pupils and we are all teachers.
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