Society soon grows used to any state of things which is imposed upon it without explanation.
If mankind had wished for what is right, they might have had it long ago.
Accidents will occur in the best-regulated families; and in families not regulated by that pervading influence which sanctifies while it enhances... in short, by the influence of Woman, in the lofty character of Wife, they may be expected with confidence, and must be borne with philosophy.
A man in public life expects to be sneered at -- it is the fault of his elevated situation, and not of himself.
Quarrels are the dowry which married folk bring one another.
A man perfects himself by working. Foul jungles are cleared away, fair seed-fields rise instead, and stately cities; and with the man himself first ceases to be a jungle, and foul unwholesome desert thereby. The man is now a man.
There is no comparing the brutality and cynicism of today's pop culture with that of forty years ago: from High Noon to Robocop is a long descent.
Two things in America are astonishing: the changeableness of most human behavior and the strange stability of certain principles. Men are constantly on the move, but the spirit of humanity seems almost unmoved.
Societies are healthiest when their radius of trust is broad and when people feel they can influence their own fate.
Successful societies-those which progress economically and politically and can control the terms on which they deal with the outside world-succeed because they have found ways to match individual self-interest to the collective good.
So far as I have myself observed, the distinctive character of a child is to live always in the tangible present.
Women with money and women in power are two uncomfortable ideas in our society.
To act without clear understanding, to form habits without investigation, to follow a path all one's life without knowing where it really leads; such is the behavior of the multitude.
We are seeing the birth of a new perspective of the world, where ecology and economics are two sides of the same coin.
Economic advance is not the same thing as human progress.
Society may predict, but only I can determine my destiny.
Now the 21st century approaches and with it the inevitability of change. We must wonder if the American people will find renewal and rejuvenation within themselves, will discover again their capacity for innovation and adaptation. If not, alas, the nation's future will be shaped by sightless forces of history over which Americans will have no control.
It is incredible how as soon as a people become subject, it promptly falls into such complete forgetfulness of its freedom that it can hardly be roused to the point of regaining it, obeying so easily and willingly that one is led to say that this people has not so much lost its liberty as won its enslavement.
We might expect intelligent life and technological communities to have emerged in the universe billions of years ago. Given that human society is only a few thousand years old, and that human technological society is mere centuries old, the nature of a community with millions or even billions of years of technological and social progress cannot even be imagined. ... What would we make of a billion-year-old technological community?
With full responsibility for my words as a professional biologist, I do not hesitate to say that all existing and genuine knowledge about the way in which the physical characteristics of human communities are related to their cultural capabilities can be written on the back of a postage stamp.
When they took the Fourth Amendment, I was silent because I don't deal drugs. When they took the Sixth Amendment, I kept quiet because I know I'm innocent. When they took the Second Amendment, I said nothing because I don't own a gun. Now they've come for the First Amendment, and I can't say anything at all.
Honor is better than honors.
There are some weapons that are just so dangerous that society has a right and the obligation even to take those weapons out of circulation.
This extraordinary metal, the soul of every manufacture, and the mainspring perhaps of civilised society. Of iron.
Let me offer you, metaphorically, two magic wands that have sweeping powers to change society. With one wand you could wipe out all racism and discrimination from the hearts and minds of white America. The other wand you could wave across the ghettoes and barrios of America and infuse the inhabitants with Japanese or Jewish values, respect for learning, and ambition. ... I suggest that the best wand for society and for those who live in the ghettoes and barrios would be the second wand.
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